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  1. An argument for basic emotions.Paul Ekman - 1992 - Cognition and Emotion 6 (3):169-200.
    Emotions are viewed as having evolved through their adaptive value in dealing with fundamental life-tasks. Each emotion has unique features: signal, physiology, and antecedent events. Each emotion also has characteristics in common with other emotions: rapid onset, short duration, unbidden occurrence, automatic appraisal, and coherence among responses. These shared and unique characteristics are the product of our evolution, and distinguish emotions from other affective phenomena.
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  • Recognition of facial expressions is moderated by Islamic cues.Mariska E. Kret & Agneta H. Fischer - 2017 - Cognition and Emotion 32 (3):623-631.
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  • Emotional signals from faces, bodies and scenes influence observers' face expressions, fixations and pupil-size.Mariska E. Kret, Karin Roelofs, Jeroen J. Stekelenburg & Beatrice de Gelder - 2013 - Frontiers in Human Neuroscience 7.
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  • Perception of Face and Body Expressions Using Electromyography, Pupillometry and Gaze Measures.Mariska E. Kret, Jeroen J. Stekelenburg, Karin Roelofs & Beatrice de Gelder - 2013 - Frontiers in Psychology 4.
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  • Islamic Headdress Influences How Emotion is Recognized from the Eyes.Mariska Esther Kret & Beatrice de Gelder - 2012 - Frontiers in Psychology 3.
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  • Who may frown and who should smile? Dominance, affiliation, and the display of happiness and anger.Ursula Hess, Reginald Adams & Robert Kleck - 2005 - Cognition and Emotion 19 (4):515-536.
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  • Defending honour, keeping face: Interpersonal affordances of anger and shame in Turkey and Japan.Michael Boiger, Derya Güngör, Mayumi Karasawa & Batja Mesquita - 2014 - Cognition and Emotion 28 (7):1255-1269.
    In the present study, we tested the idea that emotions are afforded to the extent that they benefit central cultural concerns. We predicted that emotions that are beneficial for the Turkish concern for defending honour (both anger and shame) are afforded frequently in Turkey, whereas emotions that are beneficial for the Japanese concern for keeping face (shame but not anger) are afforded frequently in Japan. N = 563 students from Turkey and Japan indicated how frequently people in their culture experience (...)
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  • Who may frown and who should smile? Dominance, affiliation, and the display of happiness and anger.Ursula Hess, Reginald Adams & Robert Kleck - 2005 - Cognition and Emotion 19 (4):515-536.
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