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Kûkai

Stanford Encyclopedia of Philosophy (2010)

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  1. Awe and Humility in the Face of Things: Somatic Practice in East-Asian Philosophies.Graham Parkes - 2012 - European Journal for Philosophy of Religion 4 (3):69--88.
    Whereas the Platonic-Christian philosophical tradition in the West favours an ”ascent to theory’ and abstract reasoning, east-Asian philosophies tend to be rooted in somatic, or bodily, practice. In the philosophies of Confucius and Zhuangzi in China, and KÅ«kai and Dōgen in Japan, we can distinguish two different forms of somatic practice: developing physical skills, and what one might call ”realising relationships’. These practices improve our relations with others -- whether the ancestors or our contemporaries, the things with which we surround (...)
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  • Embodied Implacement in Kūkai and Nishida.John W. M. Krummel - 2015 - Philosophy East and West 65 (3):786-808.
    Two Japanese philosophers not often read together but both with valuable insights concerning body and place are Kūkai 空海, the founder of Shingon 真言 Buddhism, and Nishida Kitarō 西田幾多郎, the founder of Kyoto School philosophy. This essay will examine the importance of embodied implacement in correlativity with the environment in the philosophies of these two preeminent intellects of Japan. One was a medieval religionist and the other a modern philosopher, and yet similarities inherited from Mahāyāna Buddhism are to be found (...)
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  • Truth Words: The Basis of Kukai s Theory of Interpretation.Thomas P. Kasulis - 1988 - In Donald S. Lopez (ed.), Buddhist Hermeneutics. University of Hawaii Press. pp. 257-272.
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  • On Knowing the Mystery: Kukai and Thomas Aquinas.Thomas P. Kasulis - 1988 - Buddhist-Christian Studies 8:36.
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  • The Jeweled Net of Nature.Paul O. Ingram - 1993 - Process Studies 22 (3):134-144.
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  • Metaphor and maṇḍala in shingon buddhist theology.David Gardiner - 2008 - Sophia 47 (1):43-55.
    Buddhist maṇḍala that are made of colored sand or are painted on cloth have been well represented in Asian art circles in the West. Discussions of the role that they can play in stimulating religious contemplation or even as sacred icons charged with power have also appeared in English scholarship. The metaphorical meaning of the term maṇḍala, however, is less commonly referenced. This paper discusses how the founder of the Japanese school of Shingon Buddhism, the Buddhist monk Kūkai of the (...)
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  • The Body: Toward an Eastern Mind-Body Theory.Yasuo Yuasa & T. P. Kasulis - 1987 - SUNY Press.
    Explores mind-body philosophy from an Asian perspective.
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  • Kūkai and Dōgen as Exemplars of Ecological Engagement.Graham Parkes - 2013 - Journal of Japanese Philosophy 1 (1):85-110.
    Although the planet is currently facing an unprecedented array of environmental crises, those who are in a position to do something about them seem to be paralyzed and the general public apathetic. This pathological situation derives in part from a particular concep­tion of the human relationship to nature which is central to anthro­pocentric traditions of thought in the West, and which understands the human being as separate from, and superior to, all other beings in the natural world. Traditional East Asian (...)
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  • Icons and Iconoclasm in Japanese Buddhism: Kukai and Dogen on the Art of Enlightenment.Pamela Winfield - 2013 - Oup Usa.
    Pamela D. Winfield offers a fascinating juxtaposition and comparison of the thoughts of two pre-modern Japanese Buddhist masters, Kukai (774-835) and Dogen (1200-1253) on the role of imagery in the enlightenment experience.
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  • Shintairon: Tōyōteki shinshinron to gendai.Yasuo Yuasa - 1990 - Tōkyō: Kōdansha. Edited by Thomas P. Kasulis.
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