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  1. Gender, gender ideology, and animal rights advocacy.Charlotte C. Dunham, Nancy J. Bell & Charles W. Peek - 1996 - Gender and Society 10 (4):464-478.
    Research on women's preponderance among animal rights advocates explains it exclusively as a product of women's socialization, emphasizing a relational orientation of care and nurturing that extends to animals. The authors propose a more structural explanation: Women's experiences with structural oppression make them more disposed to egalitarian ideology, which creates concern for animal rights. Using data from a 1993 national sample, the authors find that an egalitarian gender ideology is a key difference in women's and men's routes to animal rights (...)
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  • Animal Abuse in Childhood and Later Support for Interpersonal Violence in Families.Clifton P. Flynn - 1999 - Society and Animals 7 (2):161-172.
    A survey of university students tested whether committing animal abuse during childhood was related to approval of interpersonal violence against children and women in families. Respondents who had abused an animal as children or adolescents were significantly more likely to support corporal punishment, even after controlling for frequency of childhood spanking, race, biblical literalism, and gender. Those who had perpetrated animal abuse were also more likely to approve of a husband slapping his wife. Engaging in childhood violence against less powerful (...)
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  • Race, Place, and the Bounds of Humanity1.Glen Elder, Jennifer Wolch & Jody Emel - 1998 - Society and Animals 6 (2):183-202.
    The idea of a human-animal divide as reflective of both differences in kind and in evolutionary progress, has retained its power to produce and maintain racial and other forms of cultural difference. During the colonial period, representations of similarity were used to link subaltern groups to animals and thereby racialize and dehumanize them. In the postcolonial present, however, animal practices of subdominant groups are typically used for this purpose. Using data on cultural conflicts surrounding animal practices collected from media sources, (...)
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