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  1. Epiphenomenalisms, ancient and modern.Victor Caston - 1997 - Philosophical Review 106 (3):309-363.
    This debate, I shall argue, has everything to do with Aristotle. Aristotle raises the charge of epiphenomenalism himself against a theory that seems to have close affinities to his own, and he offers what has the makings of an emergentist response. This leads to controversy within his own school. We find opponents ranged on both sides, starting with his own pupils, several of whom are stout defenders of epiphenomenalism, and culminating in the developed emergentism of later commentators. Aristotle’s theory and (...)
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  • Genus, species and ordered series in Aristotle.A. C. Lloyd - 1962 - Phronesis 7 (1):67-90.
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  • Embryological models in ancient philosophy.Devin Henry - 2005 - Phronesis 50 (1):1 - 42.
    Historically embryogenesis has been among the most philosophically intriguing phenomena. In this paper I focus on one aspect of biological development that was particularly perplexing to the ancients: self-organisation. For many ancients, the fact that an organism determines the important features of its own development required a special model for understanding how this was possible. This was especially true for Aristotle, Alexander, and Simplicius, who all looked to contemporary technology to supply that model. However, they did not all agree on (...)
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  • Alexander of Aphrodisias: Scholasticism and Innovation.R. W. Sharples - 1987 - In Wolfgang Haase, Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 1176-1243.
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  • Is Genus to Species as Matter to Form? Aristotle and Taxonomy.Marjorie Grene - 1974 - Synthese 28 (1):51 - 69.
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  • (1 other version)Qualities and bodies: Alexander against the Stoics.Inna Kupreeva - 2003 - Oxford Studies in Ancient Philosophy 25:297-344.
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  • Form and the Immateriality of the Intellect from Aristotle to Aquinas.H. M. Robinson - 1991 - Oxford Studies in Ancient Philosophy, Supplement:207-26.
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