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Switch to: Citations
References in:
Celebrity Status
Charles Kurzman, Chelise Anderson, Clinton Key, Youn Ok Lee, Mairead Moloney, Alexis Silver & Maria W. Van Ryn
Sociological Theory 25 (4):347-367 (2007)
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This highly regarded anthology of primary readings in sociological theory covers the major theorists and schools from classic to contemporary, modernist, and postmodernist, in a chronological organization. Its comprehensive coverage and excellent introductions make this book appealing as a main text for professors who want to encourage students to read and interpret original sources, or as a supplement for those who use a traditional main text. |
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The Protestant ethic — a moral code stressing hard work, rigorous self-discipline, and the organization of one's life in the service of God — was made famous by sociologist and political economist Max Weber. In this brilliant study (his best-known and most controversial), he opposes the Marxist concept of dialectical materialism and its view that change takes place through "the struggle of opposites." Instead, he relates the rise of a capitalist economy to the Puritan determination to work out anxiety over (...) |
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"Every man, however hopeless his pretensions may appear, has some project by which he hopes to rise to reputation; some art by which he imagines that the attention of the world will be attracted; some quality, good or bad, which discriminates him from the common herd of mortals, and by which others may be persuaded to love, or compelled to fear him." - Samuel Johnson. |
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The third edition of this popular reader reflects considerable changes. With over seventy readings representing a wide diversity of theorists, it offers a breadth of coverage not available in other collections. The framework for understanding theory as a set of conversations over time is maintained and deepened, with a focus on key transitional theorists who helped pave the way from classical to contemporary theory. New contextual and biographical materials surround the primary readings, and each chapter includes a study guide with (...) |
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Status and Sacredness provides a new theory of status and sacral relationships and a provocative reinterpretation of the Indian caste system and Hinduism. Milner shows how in India and many other social contexts status is a key resource, and that sacredness can be usefully understood as a special form of status. By analysing the nature of this resource Milner is able to provide powerful explanations of the key features of the social structure, culture, and religion. He argues against the widely (...) |
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Living Theory is provocative and current in the issues it addresses. Although the book presents substantial information on the core content of classical social theories, its focus is on the application of theoretical arguments to social distance and separation in the U.S. Hurst chose Marx, Durkheim, Simmel, and Weber as classical representatives. Students are more likely to become interested in social theory if they can understand its relevance to what's happening in society today. This engaging new text does just that! (...) |
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Max Weber is noted for his diagnosis of the rationalization of life under capitalism. But in his social thought he also developed a powerful theory of the process of 'sociation' and associational life. This paper investigates the latter aspect of his thought in the context of his and Marianne Weber's American journey. Their observations about the religious sects, the African-American community, educational insti tutions, and the position of women reveal an understanding of democ ratization as a process of voluntaristic sociation, (...) |
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Dialectic of Enlightenment is undoubtedly the most influential publication of the Frankfurt School of Critical Theory. Written during the Second World War and circulated privately, it appeared in a printed edition in Amsterdam in 1947. "What we had set out to do," the authors write in the Preface, "was nothing less than to explain why humanity, instead of entering a truly human state, is sinking into a new kind of barbarism." Yet the work goes far beyond a mere critique of (...) |
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