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  1. The False Hopes of Traditional Epistemology.Bas C. Van Fraassen - 2000 - Philosophy and Phenomenological Research 60 (2):253 - 280.
    After Hume, attempts to forge an empiricist epistemology have taken three forms, which I shall call the First, Middle, and Third Way. The First still attempts an a priori demonstration that our cognitive methods satisfy some criterion of adequacy. The Middle Way is pursued under the banners of naturalism and scientific realism, and aims at the same conclusion on non-apriori grounds. After arguing that both fail, I shall describe the general characteristics of the Third Way, an alternative epistemology suitable for (...)
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  • What's really wrong with constructive empiricism? Van Fraassen and the metaphysics of modality.James Ladyman - 2000 - British Journal for the Philosophy of Science 51 (4):837-856.
    Constructive empiricism is supposed to offer a positive alternative to scientific realism that dispenses with the need for metaphysics. I first review the terms of the debate before arguing that the standard objections to constructive empiricism are not decisive. I then explain van Fraassen's views on modality and counterfactuals, and argue that, because constructive empiricism recommends on epistemological grounds belief in the empirical adequacy rather than the truth of theories, it requires that there be an objective modal distinction between the (...)
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  • The Empiricist Conception of Experience.Jennifer Nagel - 2000 - Philosophy 75 (293):345 - 376.
    One might think that a healthy respect for the deliverances of experience would require us to give up any claim to nontrivial a priori knowledge. One way it might not would be if the very admission of something as an episode of experience required the use of substantive a priori knowledge -- if there were certain a priori standards that a representation had to meet in order to count as an experience, rather than as, say, a memory or daydream. This (...)
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  • Constructive Empiricism and Modal Nominalism.Monton Bradley & Fraassen Bas C. Van - 2003 - British Journal for the Philosophy of Science 54 (3):405 - 422.
    James Ladyman has argued that constructive empiricism entails modal realism, and that this renders constructive empiricism untenable. We maintain that constructive empiricism is compatible with modal nominalism. Although the central term 'observable' has been analyzed in terms of counterfactuals, and in general counterfactuals do not have objective truth conditions, the property of being observable is not a modal property, and hence there are objective, non-modal facts about what is observable. Both modal nominalism and constructive empiricism require clarification in the face (...)
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