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  1. Nietzsche’s meta-axiology: against the skeptical readings.Andrew Huddleston - 2014 - British Journal for the History of Philosophy 22 (2):322-342.
    In this paper, I treat the question of the meta-axiological standing of Nietzsche's own values, in the service of which he criticizes morality. Does Nietzsche, I ask, regard his perfectionistic valorization of human excellence and cultural flourishing over other ideals to have genuine evaluative standing, in the sense of being correct, or at least adequate to a matter-of-fact? My goal in this paper is modest, but important: it is not to attribute to Nietzsche some sophisticated meta-axiological view, because I am (...)
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  • (2 other versions)Nietzsche on Morality.Brian Leiter - 2002/2014 - New York: Routledge.
    Both an introduction to Nietzsche’s moral philosophy, and a sustained commentary on his most famous work, On the Genealogy of Morality, this book has become the most widely used and debated secondary source on these topics over the past dozen years. Many of Nietzsche’s most famous ideas - the "slave revolt" in morals, the attack on free will, perspectivism, "will to power" and the "ascetic ideal" - are clearly analyzed and explained. The first edition established the centrality of naturalism to (...)
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  • Truth and Value in Nietzsche: A Study of His Metaethics and Epistemology.John T. Wilcox & Walter Kaufmann - 1974 - Philosophy and Phenomenological Research 35 (1):127-128.
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  • What is constructivism in ethics and metaethics?Sharon Street - 2010 - Philosophy Compass 5 (5):363-384.
    Most agree that when it comes to so-called 'first-order' normative ethics and political philosophy, constructivist views are a powerful family of positions. When it comes to metaethics, however, there is serious disagreement about what, if anything, constructivism has to contribute. In this paper I argue that constructivist views in ethics include not just a family of substantive normative positions, but also a distinct and highly attractive metaethical view. I argue that the widely accepted 'proceduralist characterization' of constructivism in ethics is (...)
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  • Nietzsche’s Metaethical Stance.Nadeem J. Z. Hussain - 2013 - In Ken Gemes & John Richardson (eds.), The Oxford Handbook of Nietzsche. New York: Oxford University Press.
    This article discusses how a wide range of apparently conflicting metaethical theories have been ascribed to Nietzsche. It reviews the major kinds of contemporary metaethical theories and the initial textual evidence for ascribing some version of each kind to Nietzsche. It then considers the objections to such ascriptions as well as arguments in favor of claims of the relative plausibility of ascribing one metaethical interpretation to Nietzsche over another. The article concludes with a serious consideration of the view that perhaps (...)
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  • Nietzschean Constructivism: Ethics and Metaethics for All and None.Alex Silk - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (3):244-280.
    This paper develops an interpretation of Nietzsche’s ethics and metaethics that reconciles his apparent antirealism with his engagement in normative discourse. Interpreting Nietzsche as a metaethical constructivist—as holding, to a first approximation, that evaluative facts are grounded purely in facts about the evaluative attitudes of the creatures to whom they apply—reconciles his vehement declarations that nothing is valuable in itself with his passionate expressions of a particular evaluative perspective and injunctions for the free spirits to create new values. Drawing on (...)
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  • (3 other versions)Nietzsche.Richard Schacht & Ted Honderich - 1983 - Boston: Routledge/Thoemms Press.
    Few philosophers have been as widely misunderstood as Nietzsche. His detractors and followers alike have often fundamentally misinterpreted him, distorting his views and intentions and criticizing or celebrating him for reasons removed from the views he actually held. Now available in paper, Nietzsche assesses his place in European thought, concentrating upon his writings in the last decade of his productive life. Nietzsche emerges in this comprehensive study as a philosopher of considerable sophistication who diverged sharply from traditional and ordinary ways (...)
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  • The affirmation of life: Nietzsche on overcoming nihilism.Bernard Reginster - 2006 - Cambridge: Harvard University Press.
    Nihilism -- Overcoming disorientation -- The will to power -- Overcoming despair -- The eternal recurrence -- Dionysian wisdom.
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  • Nietzsche and moral objectivity : the development of Nietzsche's metaethics.Maudemarie Clark & David Dudrick - 2007 - In Brian Leiter & Neil Sinhababu (eds.), Nietzsche and morality. New York: Oxford University Press. pp. 192--226.
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  • Honest Illusion: Valuing for Nietzsche's Free Spirits.Nadeem J. Z. Hussain - 2007 - In Brian Leiter & Neil Sinhababu (eds.), Nietzsche and morality. New York: Oxford University Press.
    There is a widespread, popular view—and one I basically endorse—that Nietzsche is, in one sense of the word, a nihilist. As Arthur Danto put it some time ago, according to Nietzsche, “there is nothing in [the world] which might sensibly be supposed to have value.” As interpreters of Nietzsche, though, we cannot simply stop here. Nietzsche's higher men, Übermenschen, “genuine philosophers”, free spirits—the types Nietzsche wants to bring forth from the human, all-too-human herds he sees around him with the fish (...)
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  • Nietzsche.John Richardson & Brian Leiter (eds.) - 2001 - New York: Oxford University Press.
    The latest volume in the Oxford Readings in Philosophy series, this work brings together some of the best and most influential recent philosophical scholarship on Nietzsche. Opening with a substantial introduction by John Richardson, it covers: Nietzsche's views on truth and knowledge, his 'doctrines' of the eternal recurrence and will to power, his distinction between Apollinian and Dionysian art, his critique of morality, his conceptions of agency and self-creation, and his genealogical method. For each of these issues, the papers show (...)
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  • Nietzsche, life as literature.Alexander Nehamas - 1985 - Cambridge: Harvard University Press.
    Argues that Nietzsche tried to create a specific literary character in his writings and discusses the paradoxes of his work.
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  • Nietzsche's metaethics: Against the privilege Readings.Brian Leiter - 2000 - European Journal of Philosophy 8 (3):277–297.
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  • Nietzsche.Andrew Huddleston - 2019 - In J. A. Shand (ed.), The Blackwell Companion to 19th Century Philosophy. Blackwell.
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  • Nietzsche on Nihilism: A Unifying Thread.Andrew Huddleston - 2019 - Philosophers' Imprint 19.
    Nihilism is one of Nietzsche’s foremost philosophical concerns. But characterizing it proves elusive. His nihilists include those in despair in the wake of the “death of God.” Yet they also include believing Christians. We have, among these nihilists, those fervently committed to frameworks of cosmic meaning. But we also have those who lack any such commitment, epitomized in the “last man.” We have those who want to escape this life. And we have those who wouldn’t dream of such a prospect. (...)
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  • (3 other versions)Nietzsche.Richard Schacht (ed.) - 1983 - New York: Routledge.
    Few philosophers have been as widely misunderstood as Nietzsche. His detractors and followers alike have often fundamentally misinterpreted him, distorting his views and intentions and criticizing or celebrating him for reasons removed from the views he actually held. Now __Nietzsche__ assesses his place in European thought, concentrating upon his writings in the last decade of his productive life.
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  • Nietzsche: Life as Literature.Alexander Nehamas - 1985 - Philosophy and Rhetoric 21 (3):240-243.
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  • (3 other versions)Nietzsche.Richard Schacht - 1983 - New York: Routledge. Edited by Ted Honderich.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  • Nietzsche on Morality.Brian Leiter - 2005 - Philosophy and Phenomenological Research 71 (3):729-740.
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