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  1. Animalism and the corpse problem.Eric T. Olson - 2004 - Australasian Journal of Philosophy 82 (2):265-74.
    The apparent fact that each of us coincides with a thinking animal looks like a strong argument for our being animals (animalism). Some critics, however, claim that this sort of reasoning actually undermines animalism. According to them, the apparent fact that each human animal coincides with a thinking body that is not an animal is an equally strong argument for our not being animals. I argue that the critics' case fails for reasons that do not affect the case for animalism.
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  • Do dead bodies pose a problem for biological approaches to personal identity?David Hershenov - 2005 - Mind 114 (453):31-59.
    One reason why the Biological Approach to personal identity is attractive is that it doesn’t make its advocates deny that they were each once a mindless fetus.[i] According to the Biological Approach, we are essentially organisms and exist as long as certain life processes continue. Since the Psychological Account of personal identity posits some mental traits as essential to our persistence, not only does it follow that we could not survive in a permanently vegetative state or irreversible coma, but it (...)
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