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  1. The other as Alter ego: A genetic approach.Gail Soffer - 1998 - Husserl Studies 15 (3):151-166.
    It is an ancient view, to be found even in Aristotle’s analysis of friendship, that the other is an alter ego, another myself. More recently, this conception has provoked spirited debate within and without the phenomenological tradition. It can be found in a wide variety of texts, from Husserl’s Cartesian Meditations to Thomas Nagel’s “What is it like to be a bat?” The basic position can be summarized as follows. Intentional experiences are subjective, first-person experiences, not objective, third-person experiences.
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  • Cities of Words: Pedagogical Letters on a Register of the Moral Life.Stanley Cavell - 2005 - Journal of Aesthetics and Art Criticism 63 (2):202-203.
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  • Contesting Tears: The Hollywood Melodrama of the Unknown Woman.Stanley Cavell - 1998 - Journal of Aesthetics and Art Criticism 56 (1):82-83.
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  • The World Viewed: Reflections on the Ontology of Film.James Milton Highsmith & Stanley Cavell - 1972 - Journal of Aesthetics and Art Criticism 31 (1):134.
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  • (2 other versions)Must We Mean What We Say?S. CAVELL - 1969
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  • Ordinary Language Film Studies.Andrew Klevan - 2020 - Aesthetic Investigations 3.
    This essay explains Ordinary Language Philosophy, because it is relatively unfamiliar to those working in the field of Film-Philosophy, and proposes it as beneficial to film study. OLP provides us with a method of philosophising in relation to films that is not theoretical, paradigmatic or thematic, and is therefore potentially unrestrained because it is not a priori or determining; that is context sensitive, proceeding on a case-by-case basis, while also capable of synoptic overview ; that encourages conceptual clarification and responsive (...)
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