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  1. Ethical Naturalism.Nicholas L. Sturgeon - 2006 - In David Copp (ed.), The Oxford handbook of ethical theory. New York: Oxford University Press.
    Ethical naturalism holds that ethical facts about such matters as good and bad, right and wrong, are part of a purely natural world — the world studied by the sciences. It is supported by the apparent reasonableness of many moral explanations. It has been thought to face an epistemological challenge because of the existence of an “is-ought gap”; it also faces metaphysical objections from philosophers who hold that ethical facts would have to be supernatural or “nonnatural,” sometimes on the grounds (...)
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  • In Defense of Non-Natural, Non-Theistic Moral Realism.Erik J. Wielenberg - 2009 - Faith and Philosophy 26 (1):23-41.
    Many believe that objective morality requires a theistic foundation. I maintain that there are sui generis objective ethical facts that do not reduce to natural or supernatural facts. On my view, objective morality does not require an external foundation of any kind. After explaining my view, I defend it against a variety of objections posed by William Wainwright, William Lane Craig, and J. P. Moreland.
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  • Pain and pleasure: An evidential problem for theists.Paul Draper - 1989 - Noûs 23 (3):331-350.
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  • Evolution and the problem of evil.Paul Draper - 1987 - In Louis P. Pojman (ed.), Philosophy of religion. Mountain View, Calif.: Mayfield. pp. 271-282.
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  • (1 other version)Robust ethical realism, non-naturalism, and normativity.William Joseph FitzPatrick - 2008 - Oxford Studies in Metaethics 3:159-205.
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  • (1 other version)Robust Ethical Realism, Non-Naturalism, and Normativity.William FitzPatrick - 2008 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics: Volume Iii. Oxford University Press.
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  • The argument from evil.Paul Draper - 2007 - In Paul Copan & Chad V. Meister (eds.), Philosophy of Religion: Classic and Contemporary Issues. Malden, MA: Wiley-Blackwell.
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