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  1. Prisoners’ competence to die: hunger strike and cognitive competence.Zohar Lederman - 2018 - Theoretical Medicine and Bioethics 39 (4):321-334.
    Several bioethicists have recently advocated the force-feeding of prisoners, based on the assumption that prisoners have reduced or no autonomy. This assumed lack of autonomy follows from a decrease in cognitive competence, which, in turn, supposedly derives from imprisonment and/or being on hunger strike. In brief, causal links are made between imprisonment or voluntary total fasting and mental disorders and between mental disorders and lack of cognitive competence. I engage the bioethicists that support force-feeding by severing both of these causal (...)
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  • The Role of Doctors in Hunger Strikes.Yechiel Michael Barilan - 2017 - Kennedy Institute of Ethics Journal 27 (3):341-369.
    In the past decades, there has been a surge of hunger strikes, some of which involved mortalities and irreversible neuropsychiatric morbidities. The World Medical Association has published the “Malta Declaration” on the ethical conduct of doctors facing hunger-striking prisoners, forbidding force-feeding categorically. Four fundamental issues blight the Declaration. The first is a uniform approach to all prisoners’ hunger strikes, with no distinction among types of strikes and diverse psychic–social circumstances. The second is the labeling of life-saving force-feeding as “degrading and (...)
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  • Ill-gotten gains: on the use of results from unethical experiments in medicine.Aaron Ridley - 1995 - Public Affairs Quarterly 9 (3):253-266.
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  • The land of no milk and no honey: force feeding in Israel.Zohar Lederman & Shmuel Lederman - 2017 - Monash Bioethics Review 34 (3-4):158-188.
    In 2015, the Israeli Knesset passed the force-feeding act that permits the director of the Israeli prison authority to appeal to the district court with a request to force-feed a prisoner against his expressed will. A recent position paper by top Israeli clinicians and bioethicists, published in Hebrew, advocates for force-feeding by medical professionals and presents several arguments that this would be appropriate. Here, we first posit three interrelated questions: 1. Do prisoners have a right to hunger-strike? 2. Should governing (...)
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  • Force-feeding political prisoners on hunger strike.Michael Weingarten - 2017 - Clinical Ethics 12 (2):86-94.
    A Palestinian administrative detainee in Israel asked for the author to care for him as an independent physician while in hospital on two hunger strikes, lasting 66 and 55 days, respectively. Hunger striking is placed in the context of other forms of food refusal and artificial feeding. The various perspectives on the challenge of the medical care of hunger strikers are reviewed, as seen by the state, the public, the doctor and the patient. Institutional statements on the management of hunger (...)
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  • The implications of starvation induced psychological changes for the ethical treatment of hunger strikers.D. M. T. Fessler - 2003 - Journal of Medical Ethics 29 (4):243-247.
    Objective: To evaluate existing ethical guidelines for the treatment of hunger strikers in light of findings on psychological changes that accompany the cessation of food intake.Design: Electronic databases were searched for editorials and ethical proclamations on hunger strikers and their treatment; studies of voluntary and involuntary starvation, and legal cases pertaining to hunger striking. Additional studies were gathered in a snowball fashion from the published material cited in these databases. Material was included if it provided ethical or legal guidelines; shed (...)
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  • Should the Nazi Research Data Be Cited?Kristine Moe - 1984 - Hastings Center Report 14 (6):5-7.
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  • Force-feeding, hunger strikes, Guantanamo and autonomy: replies to George Annas, Charles Foster and Michael Gross.Mirko D. Garasic - 2017 - Journal of Medical Ethics 43 (1):28-29.
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  • Editorial: The publication of unethical research.David Hunter - 2012 - Research Ethics 8 (2):67-70.
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  • The Meaning of the Holocaust for Bioethics.Arthur L. Caplan - 1989 - Hastings Center Report 19 (4):2-3.
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