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  1. (1 other version)Justifiability to each person.Derek Parfit - 2003 - Ratio 16 (4):368–390.
    sonable, in this sense, if we ignore, or give too little weight to, some other people's well-being or moral claims.' Some critics have suggested that, because Scanlon appeals to this sense of 'reasonable', his formula is empty. On this objection, whenever we believe that some act is wrong, we shall believe that people have moral claims not to be treated in this way. We could therefore argue that such acts are disallowed by some principle which no one could reasonably reject, (...)
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  • On a moral right to civil disobedience.David Lefkowitz - 2007 - Ethics 117 (2):202-233.
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  • A Contractualist Defense of Democratic Authority.David Lefkowitz - 2005 - Ratio Juris 18 (3):346-364.
    This paper provides a defense of the following thesis: When there is reasonable disagreement over the design of morally necessary collective action schemes, it would not be reasonable to reject the authority of a democratic decision procedure to settle these disputes. My first argument is a straightforward application of contractualist reasoning, and mirrors T. M. Scanlon's defense of a principle of fairness for the distribution of benefits produced by a cooperative scheme. My second argument develops and defends the intuition that (...)
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  • (1 other version)What We Can Reasonably Reject 1.Thomas W. Pogge - 2001 - Philosophical Issues 11 (1):118-147.
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  • What We Owe to Many.Jussi Suikkanen - 2004 - Social Theory and Practice 30 (4):485-506.
    This article is an attempt to defend Scanlon's contractualism against the so-called aggregation problems. Scanlon's contractualism attempts to make sense of right and wrong in terms of principles which no one could reasonably reject. These principles are a function of what kind personal objections persons can make to alternative sets of moral principles. Because of this, it has been argued that contractualism is unable to account for how groups of different sizes are to be treated. In this article, I argue (...)
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  • [Book review] morality, mortality. [REVIEW]Frances Myrna Kamm - 1995 - Hastings Center Report 25 (1).
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