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Love and Realism

Foundations of Science 22 (2):305-310 (2017)

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  1. States of Shock: Stupidity and Knowledge in the 21st Century.Bernard Stiegler - 2015 - Malden, MA: Polity.
    In 1944 Horkheimer and Adorno warned that industrial society turns reason into rationalization, and Polanyi warned of the dangers of the self-regulating market, but today, argues Stiegler, this regression of reason has led to societies dominated by unreason, stupidity and madness. However, philosophy in the second half of the twentieth century abandoned the critique of political economy, and poststructuralism left its heirs helpless and disarmed in face of the reign of stupidity and an economic crisis of global proportions. New theories (...)
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  • Acting out.Bernard Stiegler - 2009 - Stanford, Calif.: Stanford University Press. Edited by David Barison, Daniel Ross, Patrick Crogan & Bernard Stiegler.
    How I became a philosopher -- To love, to love me, to love us.
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  • The Soul at Work: From Alienation to Autonomy.Franco "Bifo" Berardi & Jason E. Smith - 2009 - Semiotext(E).
    An examination of new forms of alienation in our never-off, plugged-in culture—and a clarion call for a “conspiracy of estranged people.” We can reach every point in the world but, more importantly, we can be reached from any point in the world. Privacy and its possibilities are abolished. Attention is under siege everywhere. Not silence but uninterrupted noise, not the red desert, but a cognitive space overcharged with nervous incentives to act: this is the alienation of our times... —from The (...)
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  • Technological Mediation and Power: Postphenomenology, Critical Theory, and Autonomist Marxism.Mithun Bantwal Rao, Joost Jongerden, Pieter Lemmens & Guido Ruivenkamp - 2015 - Philosophy and Technology 28 (3):449-474.
    This article focuses on the power of technological mediation from the point of view of autonomist Marxism. The first part of the article discusses the theories developed on technological mediation in postphenomenology and critical theory of technology with regard to their respective power perspectives and ways of coping with relations of power embedded in technical artifacts and systems. Rather than focusing on the clashes between the hermeneutic postphenomenological approach and the dialectics of critical theory, it is argued that in both (...)
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