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  1. Darwin was a teleologist.James G. Lennox - 1993 - Biology and Philosophy 8 (4):409-421.
    It is often claimed that one of Darwin''s chief accomplishments was to provide biology with a non-teleological explanation of adaptation. A number of Darwin''s closest associates, however, and Darwin himself, did not see it that way. In order to assess whether Darwin''s version of evolutionary theory does or does not employ teleological explanation, two of his botanical studies are examined. The result of this examination is that Darwin sees selection explanations of adaptations as teleological explanations. The confusion in the nineteenth (...)
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  • Teleology by another name: A reply to Ghiselin. [REVIEW]James G. Lennox - 1994 - Biology and Philosophy 9 (4):493-495.
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  • Darwin's language may seem teleological, but his thinking is another matter.Michael T. Ghiselin - 1994 - Biology and Philosophy 9 (4):489-492.
    Darwin''s biology was teleological only if the term teleology is defined in a manner that fails to recognize his contribution to the metaphysics and epistemology of modern science. His use of teleological metaphors in a strictly teleonomic context is irrelevant to the meaning of his discourse. The myth of Darwin''s alleged teleology is partly due to misinterpretations of discussions about whether morphology should be a purely formal science. Merely rejecting such notions as special creation and vitalism does not prevent the (...)
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  • Chance Variation: Darwin on Orchids.John Beatty - 2006 - Philosophy of Science 73 (5):629-641.
    How, according to Darwin, does chance variation affect evolutionary outcomes? In his 1866 book, On the Various Contrivances by which British and Foreign Orchids are Fertilised by Insects, Darwin developed an argument that played an important role in his overall case for evolution by natural selection, as articulated in later editions of the Origin. This argument also figured significantly in Darwin's reflections on the theological dimensions of evolution by natural selection.
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  • God and natural selection: The Darwinian idea of design.Dov Ospovat - 1980 - Journal of the History of Biology 13 (2):169-194.
    If we arrange in chronological order the various statements Darwin made about God, creation, design, plan, law, and so forth, that I have discussed, there emerges a picture of a consistent development in Darwin's religious views from the orthodoxy of his youth to the agnosticism of his later years. Numerous sources attest that at the beginning of the Beagle voyage Darwin was more or less orthodox in religion and science alike.78 After he became a transmutationist early in 1837, he concluded (...)
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  • Charles Darwin: The Power of Place.Janet Browne - 2004 - Journal of the History of Biology 37 (2):387-389.
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  • Chance and natural selection.John Beatty - 1984 - Philosophy of Science 51 (2):183-211.
    Among the liveliest disputes in evolutionary biology today are disputes concerning the role of chance in evolution--more specifically, disputes concerning the relative evolutionary importance of natural selection vs. so-called "random drift". The following discussion is an attempt to sort out some of the broad issues involved in those disputes. In the first half of this paper, I try to explain the differences between evolution by natural selection and evolution by random drift. On some common construals of "natural selection", those two (...)
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  • (1 other version)The Correspondence of Charles Darwin.Charles Darwin, Frederick Burkhardt & Sydney Smith - 1988 - Journal of the History of Biology 21 (2):343-349.
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  • Genetics of the Evolutionary Process.Theodosius Dobzhansky - 1970 - Columbia University Press.
    The world's foremost geneticist surveys the major developments in what is emerging as the most important single area of scientific inquiry in the twentieth century: biological theory of evolution.
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  • Principles of Geology.Charles Lyell & G. L. Herrier Davies - 1994 - Annals of Science 51 (1):100.
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  • The Ninth Bridgewater Treatise.Charles Babbage - 2009 - Cambridge University Press.
    Charles Babbage was an English mathematician, philosopher and mechanical engineer who invented the concept of a programmable computer. From 1828 to 1839 he was Lucasian Professor of Mathematics at Cambridge, a position whose holders have included Isaac Newton and Stephen Hawking. A proponent of natural religion, he published The Ninth Bridgewater Treatise in 1837 as his personal response to The Bridgewater Treatises, a series of books on theology and science that had recently appeared. Disputing the claim that science disfavours religion, (...)
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  • Chance as an Explanatory Factor in Evolutionary Biology.Timothy Shanahan - 1991 - History and Philosophy of the Life Sciences 13 (2):249 - 268.
    Darwinian evolutionary biology has often been criticized for appealing to the notion of 'chance' in its explanations. According to some critics, such appeals exhibit the explanatory poverty of evolutionary theory. In response, defenders of Darwinism sometimes downplay the importance of 'chance' in evolution. I believe that both of these approaches are mistaken. The main thesis of this paper is that the term 'chance' encompasses a number of distinct concepts, and that at least some of these concepts serve essential explanatory functions (...)
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