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  1. The Relevance and Value of Confucianism in Contemporary Business Ethics.Gary Kok Yew Chan - 2007 - Journal of Business Ethics 77 (3):347-360.
    This article examines the relevance and value of Confucian Ethics to contemporary Business Ethics by comparing their respective perspectives and approaches towards business activities within the modern capitalist framework, the principle of reciprocity and the concept of human virtues. Confucian Ethics provides interesting parallels with contemporary Western-oriented Business Ethics. At the same, it diverges from contemporary Business Ethics in some significant ways. Upon an examination of philosophical texts as well as empirical studies, it is argued that Confucian Ethics is able (...)
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  • The Justice of Zeus.C. J. Herington & Hugh Lloyd-Jones - 1973 - American Journal of Philology 94 (4):395.
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  • Redistribution of land in Solon, fragment 34 West.Vincent J. Rosivach - 1992 - Journal of Hellenic Studies 112:153-157.
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  • Moira: Fate, Good, and Evil in Greek Thought.William Chase Greene - 1944 - Harvard University Press.
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  • Eunomia.A. Andrewes - 1938 - Classical Quarterly 32 (2):89-102.
    Eunomia was early personified. Already in Hesiod she is one of the three Horai, the child of Themis and the sister of Dike and Eirene, and from her family we may learn something of her nature. Both mother and sisters are concerned with the individual as the member of a community rather than as persomn in himself. Themis is a complicated character, whose implications cannot here be discussed, but we may without offence call her the mother of the social order (...)
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  • Augustinian Moral Consciousness and the Businessman.Grace Natoli - 2008 - Journal of Business Ethics 78 (1-2):97-107.
    Augustine of Hippo (354–430 A.D.) meditated on the transcendent attributes of numbers that accountants so skillfully employ and on the attributes of moral rules. He thereby achieved a profound awareness of their Source in Truth. Nature is also governed by numbers; it is a “melody” that, again, woos one to its Source in Beauty. Whereas some businessmen meditate to clear their minds of clutter so as to make successful business decisions, Augustine persisted beyond the mere absence of clutter. Within the (...)
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  • Greek popular morality in the time of Plato and Aristotle.Kenneth James Dover - 1974 - Indianapolis: Hackett.
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  • Moira. Fate, Good, and Evil in Greek Thought. [REVIEW]D. S. M. & William Chase Greene - 1945 - Journal of Philosophy 42 (14):389.
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  • Moira: Fate, Good, and Evil in Greek Thought. [REVIEW]Philip Wheelwright - 1945 - Philosophical Review 54 (3):282-285.
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