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  1. Nietzsche, Genealogy, History.Michel Foucault - 2001 - In John Richardson & Brian Leiter (eds.), Nietzsche. New York: Oxford University Press. pp. (139-164).
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  • (1 other version)Truth and Power (1977).Michel Foucault - 2007 - In Craig J. Calhoun (ed.), Contemporary sociological theory. Malden, MA: Blackwell. pp. 201--208.
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  • From the historical a priori to the dispositif: Foucault, the phenomenological legacy, and the problem of transcendental genesis.Kevin Thompson - 2016 - Continental Philosophy Review 49 (1):41-54.
    What philosophical motivations lay behind the emergence of the genealogical method in Foucault’s thought? Pace traditional interpretations, I argue that genealogy is best construed as a supplementary addition to the archaeological mode of investigation. It addresses an issue that arose within the problematic to which the archaeological method responds, but which that method was not designed to solve: the problem of “transcendental genesis” as this issue was defined within the unique parameters set forth by the French phenomenological tradition.
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  • The Management of State Violence.Johanna Oksala - 2007 - Graduate Faculty Philosophy Journal 28 (2):53-66.
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  • Constituting another Foucault effect : foucault on states and statecraft.Bob Jessop - 2011 - In Ulrich Bröckling, Susanne Krasmann & Thomas Lemke (eds.), Governmentality: current issues and future challenges. New York: Routledge. pp. 56.
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