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  1. Socrates on the Emotions.Thomas C. Brickhouse & Nicholas D. Smith - 2015 - Plato Journal 15:9-28.
    In this paper we argue that Socrates is a cognitivist about emotions, but then ask how the beliefs that constitute emotions can come into being, and why those beliefs seem more resistant to change through rational persuasion than other beliefs.
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  • Aristotle's Account of the Vicious: A Forgivable Inconsistency.David Roochnik - 2007 - History of Philosophy Quarterly 24 (3):207 - 220.
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  • (1 other version)Plato. [REVIEW]R. F. Stalley - 1983 - The Classical Review 33 (2):222-224.
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  • An examination of Plato's doctrines.I. M. Crombie - 1962 - New York,: Humanities Press.
    ... all probability, Plato's own statement; made indeed to be read by friends in Syracuse in explanation of the role he had played ...
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  • Socrates on the Emotions.Thomas C. Brickhouse & Nicholas D. Smith - 2015 - Plato Journal 15:9-28.
    In Plato’s Protagoras, Socrates clearly indicates that he is a cognitivist about the emotions—in other words, he believes that emotions are in some way constituted by cognitive states. It is perhaps because of this that some scholars have claimed that Socrates believes that the only way to change how others feel about things is to engage them in rational discourse, since that is the only way, such scholars claim, to change another’s beliefs. But in this paper we show that Socrates (...)
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  • The theory of emotion.John Dewey - 1895 - Psychological Review 2 (1):13-32.
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  • Deliberation and decision in the Magna Moralia and Eudemian Ethics.Karen Margrethe Nielsen - 2018 - In David Owen Brink, Susan Sauvé Meyer & Christopher John Shields (eds.), Virtue, happiness, knowledge: themes from the work of Gail Fine and Terence Irwin. Oxford, United Kingdom: Oxford University Press.
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  • Socrates and the early dialogues.Terry Penner - 1992 - In Richard Kraut (ed.), The Cambridge Companion to Plato. New York, NY, USA: Cambridge University Press. pp. 121--69.
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  • Knowledge vs True Belief in the Socratic Psychology of Action.Terry Penner - 1996 - Apeiron 29 (3):199 - 230.
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  • Good and Pleasure in the Protagoras.Panos Dimas - 2008 - Ancient Philosophy 28 (2):253-284.
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