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  1. The Collapse of the Fact/Value Dichotomy and Other Essays.Hilary Putnam - 2002 - Science and Society 68 (4):483-493.
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  • Value and the Self: A Pragmatic-Process-Confucian Response to Charles Taylor’s Sources of the Self.Warren G. Frisina - 2000 - Journal of Chinese Philosophy 27 (1):117-125.
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  • Realism and Truth.Michael Devitt - 2000 - Noûs 34 (4):657-663.
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  • Metaphysics with a Human Face: William James and the Prospects of Pragmatist Metaphysics.Sami Pihlström - 2007 - William James Studies 2:1-28.
    This essay contributes to the debate over whether there is, or can be, any place for metaphysics in pragmatism, in William James's pragmatism, in particular. The paper defends the possibility of pragmatist metaphysics, seeking to show how interesting forms of such metaphysics with a grounding in key Jamesian texts can, pragmatically, be put to work. This task is interesting from the perspective of both James scholarship and the ongoing re-evaluation and critical transformation of the pragmatist tradition. Furthermore, we need metaphilosophical (...)
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  • Pragmatist Metaphysics? Why Terminology Matters.Charlene Haddock Seigfried - 2001 - Transactions of the Charles S. Peirce Society 37 (1):13 - 21.
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  • Is Water Necessarily H2O.Hilary Putnam - 1983 - In ¸ Iteputnam:Rhfbook. pp. 54--79.
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  • Metaphysics and moral metaphysics.Warren Frisina - 1986 - Journal of Chinese Philosophy 13 (3):311-328.
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  • (2 other versions)Why there isn't a ready-made world.Hilary Putnam - 1982 - Synthese 51 (2):205--228.
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  • Mind and body.Hilary Putnam - 1981 - In Reason, Truth and History. New York: Cambridge University Press.
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  • Realism, Value, and Transcendental Arguments between Neopragmatism and Analytic Philosophy.Sami Pihlström - 2023 - Springer Nature Switzerland.
    The essays collected in this volume and authored by Sami Pihlström emphasize that our relation to the world we live in and seek to represent and get to know better through our practices of conceptualization and inquiry is irreducibly valuational. There is no way of even approaching, let alone resolving, the philosophical issue of realism without drawing due attention to the ways in which human values are inextricably entangled with even the most purely “factual” projects of inquiry we engage in. (...)
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  • (3 other versions)An Essay Concerning Human Understanding.John Locke - 1979 - Revue Philosophique de la France Et de l'Etranger 169 (2):221-222.
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