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  1. Ratio as the basis of Spinoza's concept of equality.Beth Lord - 2018 - In Spinoza’s Philosophy of Ratio. Edinburgh: Edinburgh University Press. pp. 61-73.
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  • Fortunes of Analogy.G. E. R. Lloyd - 2017 - Australasian Philosophical Review 1 (3):236-249.
    ABSTRACTThis article, which summarises some of the main arguments of Analogical Investigations [Lloyd 2015], undertakes a comparative cross-cultural critique of the dominant Western view that downgrades analogy especially when that is contrasted unfavourably with a notion of axiomatic-deductive demonstration aiming to secure incontrovertible conclusions. It draws on materials from ancient Greece, ancient China and modern social anthropology and philosophy of science to explore the problems of translation and mutual intelligibility. It develops the idea of semantic stretch to qualify the literal/metaphorical (...)
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  • Consciousness Explained by Daniel C. Dennett. [REVIEW]Ned Block - 1993 - Journal of Philosophy 90 (4):181-193.
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  • Reclaiming wonder: after the sublime.Genevieve Lloyd - 2018 - Edinburgh: Edinburgh University Press.
    Genevieve Lloyd illuminates and challenges some perplexing aspects of contemporary attitudes to wonder. She draws especially on Flaubert, who influenced the thought of Jean-Paul Sartre, Gilles Deleuze and Jacques Derrida. She also reaches into contemporary debates on refugees, secularisation and climate change.
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  • Analogical Investigations: Historical and Cross-Cultural Perspectives on Human Reasoning.G. E. R. Lloyd - 2015 - Cambridge: Cambridge University Press.
    Western philosophy and science are responsible for constructing some powerful tools of investigation, aiming at discovering the truth, delivering robust explanations, verifying conjectures, showing that inferences are sound and demonstrating results conclusively. By contrast reasoning that depends on analogies has often been viewed with suspicion. Professor Lloyd first explores the origins of those Western ideals, criticises some of their excesses and redresses the balance in favour of looser, admittedly non-demonstrative analogical reasoning. For this he takes examples both from ancient Greek (...)
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