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  1. Historiography and Postmodernism: Reconsiderations.Perez Zagorin - 1987 - History and Theory 26 (3):263-274.
    Zagorin presents a critique of F. R. Ankersmit's postmodernist philosophy of history as fallacious and opposed to some of the fundamental convictions and intuitions historians feel about their discipline. It questions Ankersmit's conclusion that the overproduction of historical writings and continuing generation of new interpretations has obliterated the past as an object of knowledge. It argues that Ankersmit's attempt, in accord with Hayden White, to aestheticize historiography and regard it as a linguistic construction indistinguishable from literature, must sever it from (...)
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  • The Question of Narrative in Contemporary Historical Theory.Hayden White - 1984 - History and Theory 23 (1):1-33.
    White's dense article on narrative discusses the ways that different groups of 20th century historians, particularly historical theorists (see pp.8-9), have constructed and deconstructed narrative as a means of communicating history. White himself acknowledges that narrativity challenges the scientific of history, but suggests that narrativity is not only unavoidable, but also offers a form of literary or allegorical truth.\n\nWhite first discusses the critiques of narrative as a means of communication--it focuses too heavily on political players, it is "unscientific," it is (...)
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  • Historical text as literary artefact.Hayden White - 2007 - Filozofski Vestnik 28 (1):161-179.
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  • Interpretation, History and Narrative.Noël Carroll - 1990 - The Monist 73 (2):134-166.
    At present, one of the most recurrent views in the philosophy of history claims that historical writing is interpretive and that a primary form that this interpretation takes is narration. Furthermore, narration, according to this approach, is thought to possess an inevitably fictional element, viz., a plot, and, in this regard, the work of the narrative historian is said to be more like that of the imaginative writer than has been admitted heretofore. The upshot of this philosophically, moreover, is the (...)
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  • (1 other version)Epistemology As Hermeneutics.Tom Rockmore - 1990 - The Monist 73 (2):115-133.
    Recent discussion has seen an increase in the interest in hermeneutics. The increased interest in hermeneutics goes back at least until the appearance of Being and Time in 1927, more than sixty years ago. Thisbookis characterized by the unresolved tension between two clearly incompatible theses: the Husserlian form of absolute truth, and a post-Husserlian view of truth arising from the hermeneutical circle. More recently, the interest in hermeneutics has been strengthened by the appearance of Truth and Method in 1960, in (...)
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