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  1. Tradition and destiny: Horizons of an African philosophical hermeneutics.Okonda Okolo - 1991 - In Tsenay Serequeberhan (ed.), African philosophy: the essential readings. New York, N.Y.: Paragon House. pp. 201--211.
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  • Do Different Religions Share Moral Common Ground?Peter Donovan - 1986 - Religious Studies 22 (3-4):367 - 375.
    Do followers of different religions share common ground at the level of their morality, despite their disagreements over doctrine and metaphysical beliefs? A typical statement of this view was made recently by the Dalai Lama.
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  • Decolonising the Mind.Ngũgĩ wa Thiong'O. - 1998 - Diogenes 46 (184):101-104.
    The question is this: we as African writers have always complained about the neo-colonial economic and political relationship to Euro-America. Right. But by our continuing to write in foreign languages, paying homage to them, are we not on the cultural level continuing that neo-colonial slavish and cringing spirit? What is the difference between a politician who says Africa cannot do without imperialism and the writer who says Africa cannot do without European languages?
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  • Dissonant Voices: Religious Pluralism and the Question of Truth.Sharon Peebles Burch & Harold A. Netland - 1994 - Buddhist-Christian Studies 14:260.
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  • Truth and the Diversity of Religions.Keith Ward - 1990 - Religious Studies 26 (1):1 - 18.
    I will be concerned with only one problem about truth which is raised by the diversity of religions which exist in the world. The problem is this: many religions claim to state truths about the nature of the universe and human destiny which are important or even necessary for human salvation and ultimate well-being. Many of these truths seem to he incompatible; yet there is no agreed method for deciding which are to he accepted; and equally intelligent, informed, virtuous and (...)
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  • (2 other versions)The Varieties of Religious Experience.William James - 1903 - Philosophical Review 12 (1):62-67.
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  • Godsdienst op een keerpunt.H. Küng, A. Van Harskamp, B. Musschenga & W. Drees - 1992 - Tijdschrift Voor Filosofie 54 (1):155-156.
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  • The soteriocentrism of John Hick.Dirk J. Louw - 1995 - South African Journal of Philosophy 14 (1):19-23.
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  • Dynamics of Faith. [REVIEW]John E. Smith - 1961 - Journal of Philosophy 58 (15):412-415.
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  • Review of David Tracy and Donald G. Dawe: Plurality and Ambiguity[REVIEW]David Tracy - 1988 - Ethics 98 (4):864-865.
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  • The Myth of Christian Uniqueness: Toward a Pluralistic Theology of Religions.J. Robert Phillips, John Hick & Paul Knitter - 1992 - Buddhist-Christian Studies 12:295.
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  • Metaphorical truth, conflict, and truth-experience: a critique of Vincent Brümmer.Dirk J. Louw - 1994 - South African Journal of Philosophy 13 (2):58-65.
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  • Theocentrism and reality-centrism: a critique of John Hick and Wilfred Cantwell Smith's philosophy of religious pluralism.D. J. Louw - 1994 - South African Journal of Philosophy 13 (1):1-8.
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