Unfit for the Future argues that the future of our species depends on radical enhancement of the moral aspects of our nature. Population growth and technological advances are threatening to undermine the conditions of worthwhile life on earth forever. We need to modify the biological bases of human motivation to deal with this challenge.

There are positive views towards use of science and technology in all Asian countries, and positive views towards use of enhancement in China, India and Thailand. After considering of the widespread use of cosmetic surgery and other body enhancements in Asian countries, and the generally positive views towards letting individuals make choices about improvement of themselves, the paper concludes that we can expect other enhancements to also be adopted rapidly in Asia. There will be future ethical dilemmas emerging from this (...) with concepts of preservation of nature, flow with nature, and definitions of human-ness, along with concepts of harmony and social justice. Japan is less willing to engage in genetic enhancement compared to China, India and Thailand, despite widespread cosmetic surgery across Asia. (shrink)

A number of philosophers working in applied ethics and bioethics are now earnestly debating the ethics of what they term “moral bioenhancement.” I argue that the society-wide program of biological manipulations required to achieve the purported goals of moral bioenhancement would necessarily implicate the state in a controversial moral perfectionism. Moreover, the prospect of being able to reliably identify some people as, by biological constitution, significantly and consistently more moral than others would seem to pose a profound challenge to egalitarian (...) social and political ideals. Even if moral bioenhancement should ultimately prove to be impossible, there is a chance that a bogus science of bioenhancement would lead to arbitrary inequalities in access to political power or facilitate the unjust rule of authoritarians; in the meantime, the debate about the ethics of moral bioenhancement risks reinvigorating dangerous ideas about the extent of natural inequality in the possession of the moral faculties. (shrink)

This paper compares the opinions that people in Thailand have on the impact of bioethics and biotechnology in the year 2000 with 1993. During the year 2000 sampling was conducted upon a relatively well educated public group, and on university students, and the open comments that explore the reasoning people have were translated into English and analyzed. A total of 214 public and 84 university respondent questionnaires were gathered to compare with the 689 public and 232 student respondents in 1993.In (...) the year 2000 there was less optimism in science and technology than 1993. In questions on the specific application of technology more persons expressed greater worry for pesticides, genetic engineering and computers. The results of questions on specific applications on genetics reveal that there has been a halving of the support for gene transfer from plant to plant, and even greater drop in support for animal to plants. There has been a drop in approval of environmental release of GMOs, as also found in other countries of the world. There was a doubling of the persons who said that television was the source of their feelings about science and technology in 2000 compared to 1993. There was also increased mention of learning about these issues in their education. (shrink)