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Assessment Sensitivity: Relative Truth and its Applications

Oxford: Oxford University Press (2014)

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  1. Reply to Shogenji on relativism.Steven D. Hales - 1997 - Mind 106 (424):749-750.
    In this note I rebut the criticisms Professor Shogenji makes of the analysis of absolute and relative truth I originally presented in "A Consistent Relativism.".
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  • A consistent relativism.Steven D. Hales - 1997 - Mind 106 (421):33-52.
    Relativism is one of the most tenacious theories about truth, with a pedigree as old as philosophy itself. Nearly as ancient is the chief criticism of relativism, namely the charge that the theory is self-refuting. This paper develops a logic of relativism that (1) illuminates the classic self-refutation charge and shows how to escape it; (2) makes rigorous the ideas of truth as relative and truth as absolute, and shows the relations between them; (3) develops an intensional logic for relativism; (...)
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  • Single scoreboard semantics.Keith DeRose - 2004 - Philosophical Studies 119 (1-2):1-21.
    What happens to the "conversational score" when speakers in a conversation push the score for a context-sensitive term in different directions? In epistemology, contextualists are often construed as holding that both the skeptic ("You don't know!") and her opponent ("Oh, yes I do!") speak truthfully when they debate. This assumes a "multiple scoreboards" version of contextualism. But contextualists themselves typically opt for "single scoreboard" views on which such apparently competing claims really do conflict. This paper explores several single scoreboard options (...)
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  • The structure and content of truth.Donald Davidson - 1990 - Journal of Philosophy 87 (6):279-328.
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  • The limits of relativism.T. E. Burke - 1979 - Philosophical Quarterly 29 (116):193-207.
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  • Protagoras and self-refutation in later greek philosophy.M. F. Burnyeat - 1976 - Philosophical Review 85 (1):44-69.
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  • Protagoras and the self-refutation in Plato’s Theaetetus.M. F. Burnyeat - 1976 - Philosophical Review 85 (2):172-195.
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  • Attitudes and contents.Simon Blackburn - 1988 - Ethics 98 (3):501-517.
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