Switch to: Citations

Add references

You must login to add references.
  1. Heidegger’s Representationalism.Carleton B. Christensen - 1997 - Review of Metaphysics 51 (1):77 - 103.
    FOR AT LEAST THE LAST TWENTY YEARS, Anglo-American philosophers have displayed two interrelated tendencies in their efforts to make sense of Martin Heidegger. First, they have frequently mapped Heidegger onto debates and problems within contemporary cognitive science and North American philosophy of psychology. Second, they have often attempted to discern deep identities and affinities with more familiar philosophers and traditions, in particular, with Wittgenstein and American pragmatism. That these twin strategies of interpretation are so popular is in large part due (...)
    Download  
     
    Export citation  
     
    Bookmark   14 citations  
  • On being social: A reply to Olafson.Taylor Carman - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37 (2):203 – 223.
    Frederick Olafson criticizes Hubert Dreyfus’s interpretation of BEING AND TIME on a number of points, including the meaning of being, the nature of intentionality, and especially the role of das Man in Heidegger’s account of social existence. But on the whole Olafson’s critique is unconvincing because it rests on an implausible account of presence and perceptual intuition in Heidegger’s early philosophy, and because Olafson maintains an overly individuated notion of Dasein and consequently a one-sided conception of the role of das (...)
    Download  
     
    Export citation  
     
    Bookmark   24 citations  
  • Authenticity in Heidegger: A response to Dreyfus.Elizabeth Ewing - 1995 - Inquiry: An Interdisciplinary Journal of Philosophy 38 (4):469 – 487.
    In his book, Being?in?the?World: A Commentary on Heidegger's Being and Time, Division I, Hubert Dreyfus argues that Heidegger's concept of authenticity is incomprehensible. He maintains that there are two conflicting accounts of inauthenticity in Being and Time. He elucidates what he calls the ?structural account? of inauthenticity and being?in?the?world in the main body of his work, and then criticizes what he calls the ?motivational account? in an Appendix. Because he overlooks certain textual evidence and underemphasizes fleeing and the role of (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Heidegger la Wittgenstein or 'coping' with professor Dreyfus.Frederick A. Olafson - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37 (1):45 – 64.
    Download  
     
    Export citation  
     
    Bookmark   35 citations  
  • Heidegger and the source(s) of intelligibility.Pierre Keller & David Weberman - 1998 - Continental Philosophy Review 31 (4):369-386.
    Wittgensteinian readings of Being and Time, and of the source of the intelligibility of Dasein''s world, in terms of language and the average everyday public practices of das Man are partly right and partly wrong. They are right in correcting overly individualist and existentialist readings of Heidegger. But they are wrong in making Heidegger into a proponent of language or everydayness as the final word on intelligibility and the way the world is disclosed to us. The everydayness of das Man (...)
    Download  
     
    Export citation  
     
    Bookmark   9 citations