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  1. Violence: A Micro-sociological Theory.Randall Collins - 2009 - Princeton University Press.
    In the popular misconception fostered by blockbuster action movies and best-selling thrillers--not to mention conventional explanations by social scientists--violence is easy under certain conditions, like poverty, racial or ideological hatreds, or family pathologies. Randall Collins challenges this view in Violence, arguing that violent confrontation goes against human physiological hardwiring. It is the exception, not the rule--regardless of the underlying conditions or motivations. -/- Collins gives a comprehensive explanation of violence and its dynamics, drawing upon video footage, cutting-edge forensics, and ethnography (...)
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  • Language and Solitude: Wittgenstein, Malinowski and the Habsburg Dilemma.Ernest Gellner & Director of the Center for the Study of Nationalism Ernest Gellner - 1998 - Cambridge University Press.
    Ernest Gellner's final book, first published in 1998, is a synoptic interpretation of the thought of Wittgenstein and Malinowski.
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  • Thought and change.Ernest Gellner - 1964 - [Chicago]: University of Chicago Press.
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  • Plough, sword, and book: the structure of human history.Ernest Gellner - 1988 - London: Paladin Grafton Books.
    "Philosophical anthropology on the grandest scale....Gellner has produced a sharp challenge to his colleagues and a thrilling book for the non-specialist. Deductive history on this scale cannot be proved right or wrong, but this is Gellner writing, incisive, iconoclastic, witty and expert. His scenario compels our attention."—Adam Kuper, _New Statesman_ "A thoughtful and lively meditation upon probably the greatest transformation in human history, upon the difficult problems it poses and the scant resources it has left us to solve them."—Charles Larmore, (...)
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  • Ernest Gellner: an intellectual biography.John A. Hall - 2011 - New York: Verso.
    Ernest Gellner was a multilingual polymath who set the agenda in the study of nationalism and the sociology of Islam for an entire generation of academics and students. This definitive biography follows his trajectory from his early years in Prague, Paris and England to international success as a philosopher and public intellectual. Known both for his highly integrated philosophy of modernity and for combining a respect for nationalism with an appreciation for science, Gellner was passionate in his defence of reason (...)
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  • The Dark Side of Democracy: Explaining Ethnic Cleansing.Michael Mann - 2004 - Cambridge University Press.
    A new theory of ethnic cleansing based on the most terrible cases and cases of lesser violence. Murderous cleansing is modern, 'the dark side of democracy'. It results where the demos is confused with the ethnos. Danger arises where two rival ethno-national movements each claims 'its own' state over the same territory. Conflict escalates where either the weaker side fights because of aid from outside, or the stronger side believes it can deploy sudden, overwhelming force. Escalation is not simply the (...)
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  • Nationalism.Ernest Gellner - 1981 - Theory and Society 10 (6):753-776.
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  • (1 other version)Thought and Change.Laird Addis - 1970 - Philosophy of Science 37 (1):159-162.
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  • Between the Book and the New Sword: Gellner, Violence and Ideology.Siniša Maleševic - 2007 - In Siniša Malešević & Mark Haugaard (eds.), Ernest Gellner and contemporary social thought. New York: Cambridge University Press. pp. 140.
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  • Civilization and State Formation in the Islamic Context: Re-Reading Ibn Khaldūn.Johann P. Arnason & Georg Stauth - 2004 - Thesis Eleven 76 (1):29-48.
    Ibn KhaldØun’s theory of history has been extensively discussed and interpreted in widely divergent ways by Western scholars. In the context of present debates, it seems most appropriate to read his work as an original and comprehensive version of civilizational analysis (the key concept of ‘umran is crucial to this line of interpretation), and to reconstruct his model in terms of relations between religious, political and economic dimensions of the human condition. A specific relationship between state formation and the broader (...)
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  • Is secularism history?Gregor McLennan - 2015 - Thesis Eleven 128 (1):126-140.
    In recent years, the intellectual tide has moved strongly against the kind of secular thinking that characterized Gellner’s work. Whether couched in terms of postcolonialism, multiculturalism, genealogy, global understanding, political theology, or the revival of normative, metaphysical and openly religious perspectives, today’s postsecular and even anti-secular mood in social theory seems to consign Gellner’s project to the dustbin of history: a stern but doomed attempt to shore up western liberal rationalism. Under some revisionary lights, it has even become pointless to (...)
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