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  1. Descartes's Experimental Journey Past the Prism and Through the Invisible World to the Rainbow.Jed Z. Buchwald - 2008 - Annals of Science 65 (1):1-46.
    Summary Descartes's model for the invisible world has long seemed confined to explanations of known phenomena, with little if anything to offer concerning the empirical investigation of novel processes. Although he did perform experiments, the links between them and the Cartesian model remain difficult to pin down, not least because there are so very few. Indeed, the only account that Descartes ever developed which invokes his model in relation to both quantitative implications and to experiments is the one that he (...)
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  • Science, Certainty, and Descartes.Gary Hatfield - 1988 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988:249 - 262.
    During the 1630s Descartes recognized that he could not expect all legitimate claims in natural science to meet the standard of absolute certainty. The realization resulted from a change in his physics, which itself arose not through methodological reflections, but through developments in his substantive metaphysical doctrines. Descartes discovered the metaphysical foundations of his physics in 1629-30; as a consequence, the style of explanation employed in his physical writings changed. His early methodological conceptions, as preserved in the Rules and sketched (...)
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  • Descartes's Use of Empirical Data to Test Hypotheses.Spyros Sakellariadis - 1982 - Isis 73 (1):68-76.
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  • Oeuvres de Descartes: mai 1647 - février 1650. Correspondance.René Descartes, Ch Adam & Paul Tannery - 1974 - J. Vrin.
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  • The clock metaphor and probabilism: The impact of Descartes on English methodological thought, 1650–65.Laurens Laudan - 1966 - Annals of Science 22 (2):73-104.
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  • Hypotheses.Desmond M. Clarke - 2011 - In Desmond M. Clarke & Catherine Wilson (eds.), The Oxford handbook of philosophy in early modern Europe. Oxford: Oxford University Press.
    This article thinks about changes in the conception of hypothesis during the early modern period. It explains that during this period there was an urgency to redefine human knowledge so that uncertainty became one of its inevitable and acceptable features, and certainty was replaced by probability as an adequate achievement in knowledge of the natural world. It discusses Isaac Newton's deep-seated rejection of hypotheses and the assumption that their use in natural philosophy would compromise its status as genuine scientific knowledge.
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  • Descartes's Comparisons: From the Invisible to the Visible.Peter Galison - 1984 - Isis 75:311-326.
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  • The necessity of analogy in cartesian science.Glenn Statile - 1999 - Philosophical Forum 30 (3):217–232.
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