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  1. Les ambiguïtés de la conception épicurienne du temps.Pierre-Marie Morel - 2002 - Revue Philosophique de la France Et de l'Etranger 192 (2):195 - 211.
    La conception épicurienne du temps comporte trois difficultés principales : il y a un temps physique objectif, bien que le temps semble dépendre en lui-même de nos représentations ; le temps peut être perçu par la raison, mais, selon certains textes, il n'est perçu que par la sensation ; Epicure, enfin, se refuse à lui attribuer une unité réelle. Ces difficultés trouvent en partie leur solution à la lumière de la théorie épicurienne du langage, ainsi que dans le statut accidentel (...)
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  • Essays on Hellenistic Epistemology and Ethics.Gisela Striker (ed.) - 1974 - New York: Cambridge University Press.
    The doctrines of the Hellenistic Schools - Epicureans, Stoics, and Sceptics - are known to have had a formative influence on later thought, but because the primary sources are lost, they have to be reconstructed from later reports. This important collection of essays by one of the foremost interpreters of Hellenistic philosophy focuses on key questions in epistemology and ethics debated by Greek and Roman philosophers of the Hellenistic period. There is currently a new awareness of the great interest and (...)
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  • Hellenistic Philosophy of Mind.Julia Annas - 1992 - University of California Press.
    "Hellenistic Philosophy of Mind" is an elegant survey of Stoic and Epicurean ideas about the soul an introduction to two ancient schools whose belief in the soul's physicality offer compelling parallels to modern approaches in the ...
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  • Epicurus' scientific method.Elizabeth Asmis - 1984 - Ithaca, N.Y.: Cornell University Press.
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  • A Companion to Ancient Philosophy.Mary Louise Gill & Pierre Pellegrin (eds.) - 2006 - Oxford: Wiley-Blackwell.
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  • The Virtuous Life in Greek Ethics.Burkhard Reis & Stella Haffmans (eds.) - 2006 - Cambridge: Cambridge University Press.
    There is now a renewed concern for moral psychology among moral philosophers. Moreover, contemporary philosophers interested in virtue, moral responsibility and moral progress regularly refer to Plato and Aristotle, the two founding fathers of ancient ethics. The book contains eleven chapters by distinguished scholars which showcase current research in Greek ethics. Four deal with Plato, focusing on the Protagoras, Euthydemus, Symposium and Republic, and discussing matters of literary presentation alongside the philosophical content. The four chapters on Aristotle address problems such (...)
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  • Epicurus, On Nature book XXVIII.David Sedley - 1973 - Cronache Ercolanesi 3:5-83.
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  • Epicurean prolepsis.David K. Glidden - 1985 - Oxford Studies in Ancient Philosophy 3:175-217.
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  • Epicurean “Passions” and the Good Life.David Konstan - 2006 - In Burkhard Reis & Stella Haffmans (eds.), The Virtuous Life in Greek Ethics. Cambridge: Cambridge University Press.
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  • La doctrine d'Épicure et le droit.Victor Goldschmidt - 1977 - Paris: J. Vrin.
    Comment penser une philosophie du droit chez Epicure, sans le trahir? Comment degager des principes politiques dans l'oeuvre de celui dont la maxime etait de vivre cache, loin des affaires administratives concernant la Cite? Le defi peut paraitre ambitieux, c'est pourtant celui que releve Victor Goldschmidt dans cet ouvrage. Et il puise a la source meme, au coeur des dernieres sentences des Maximes Capitales, grace auxquelles il thematie et structure une pensee politique s'inscrivant parfaitement au sein de la logique de (...)
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  • Epicurus' Scientific Method.A. A. Long & Elizabeth Asmis - 1988 - Philosophical Review 97 (2):249.
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  • La doctrine d'Epicure et le droit.Victor Goldschmidt - 1979 - Revue Philosophique de la France Et de l'Etranger 169 (1):134-137.
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