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  1. Hobbes and Schmitt.Timothy Stanton - 2011 - History of European Ideas 37 (2):160-167.
    Many commentators are unconvinced by Carl Schmitt's interpretation of Hobbes's political theory which, to their minds, remakes Hobbes in Schmitt's own authoritarian image. The argument advanced in this essay comprises three claims about Hobbes and Schmitt and the ways in which they are construed. The first claim is that certain commentators are bewitched by a picture of authority which biases their own claims about Hobbes, perhaps in ways that they may not fully appreciate. The second claim relates to Hobbes's individualism. (...)
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  • Introduction.Karl Schuhmann - 2002 - New Yearbook for Phenomenology and Phenomenological Philosophy 2:338-343.
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  • Rational Natural Law and German Sociology: Hobbes, Locke and Tönnies.Niall Bond - 2011 - British Journal for the History of Philosophy 19 (6):1175 - 1200.
    While the roots of modern German sociology are often traced back to historicism, the importance of rational natural law in the inception of the founding work of German sociology, Gemeinschaft und Gesellschaft by Ferdinand Tönnies, intended as a ?creative synthesis? between rational natural law and romantic historicism, should not be overlooked. We show how in his earliest scholarly work on Thomas Hobbes and John Locke the shift in the meaning of the two concepts ?Gemeinschaft? and ?Gesellschaft? represents a departure from (...)
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  • The quarterly review on Hobbes.G. Croom Robertson - 1887 - Mind 12 (47):480-484.
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  • Ferdinand tönnies.[author unknown] - 1936 - Revue de Métaphysique et de Morale 43 (4):12-12.
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  • Introduction.Karl Schuhmann - 2002 - New Yearbook for Phenomenology and Phenomenological Philosophy 2:338-343.
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  • In Memoriam Ferdinand Tönnies (1855-1936).Albert Salomon - forthcoming - Social Research: An International Quarterly.
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