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  1. Patterns of Discovery.Norwood R. Hanson, A. D. Ritchie & Henryk Mehlberg - 1960 - British Journal for the Philosophy of Science 10 (40):346-349.
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  • The Science of Mechanics in the Middle Ages.Marshall Clagett - 1959 - Philosophy of Science 28 (4):442-444.
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  • Pauli's Exclusion Principle: The origin and validation of a scientific principle.Michela Massimi - 2005 - Cambridge University Press.
    There is hardly another principle in physics with wider scope of applicability and more far-reaching consequences than Pauli's exclusion principle. This book explores the principle's origin in the atomic spectroscopy of the early 1920s, its subsequent embedding into quantum mechanics, and later experimental validation with the development of quantum chromodynamics. The reconstruction of this crucial historic episode provides an excellent foil to reconsider Kuhn's view on incommensurability. The author defends the prospective rationality of the revolutionary transition from the old to (...)
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  • The Road Since Structure.Kuhn Thomas (ed.) - 2000 - University of Chicago Press.
    A highly condensed account of the author's present view of some philosophical problems unresolved in The Structure of Scientific Revolutions. The concept of incommensurability, now considerably developed, remains at center stage, but the evolutionary metaphor, introduced in the final pages of the book, now also plays a principal role.
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  • Fear of knowledge: against relativism and constructivism.Paul Boghossian - 2006 - New York: Oxford University Press.
    Relativist and constructivist conceptions of knowledge have become orthodoxy in vast stretches of the academic world in recent times. This book critically examines such views and argues that they are fundamentally flawed. The book focuses on three different ways of reading the claim that knowledge is socially constructed, one about facts and two about justification. All three are rejected. The intuitive, common sense view is that there is a way things are that is independent of human opinion, and that we (...)
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  • (4 other versions)The Structure of Scientific Revolutions.Thomas S. Kuhn - 1962 - Chicago, IL: University of Chicago Press. Edited by Ian Hacking.
    Thomas S. Kuhn's classic book is now available with a new index.
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  • The Science of Mechanics in the Middle Ages. [REVIEW]John E. Murdoch - 1962 - Philosophical Review 71 (1):120-126.
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  • Commensurability, Comparability, Communicability.Thomas S. Kuhn - 1982 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1982:669 - 688.
    The author's concept of incommensurability is explicated by elaborating the claim that some terms essential to the formulation of older theories defy translation into the language of more recent ones. Defense of this claim rests on the distinction between interpreting a theory in a later language and translating the theory into it. The former is both possible and essential, the latter neither. The interpretation/translation distinction is then applied to Kitcher's critique of incommensurability and Quine's conception of a translation manual, both (...)
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  • Work in a new world: The taxonomic solution.Ian Hacking - 1993 - In Paul Horwich (ed.), World Changes: Thomas Kuhn and the Nature of Science. MIT Press. pp. 275--310.
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  • Constricted terrain: Jonathan kozol, the left, and the possibilities of educational reform.Harvey Kantor Robert Lowe - 1993 - Educational Theory 43 (1):11-14.
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  • (1 other version)Laws of Motion.[author unknown] - 1945 - Philosophical Studies of the American Catholic Philosophical Association 2:11-27.
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  • Natural Kinds and Naturalised Kantianism.Michela Massimi - 2012 - Noûs 48 (3):416-449.
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  • Galileo's mathematization of nature at the crossroad between the empiricist and the Kantian tradition.Michela Massimi - 2010 - Perspectives on Science 18 (2):pp. 152-188.
    The aim of this paper is to take Galileo's mathematization of nature as a springboard for contrasting the time-honoured empiricist conception of phenomena, exemplified by Pierre Duhem's analysis in To Save the Phenomena , with Immanuel Kant's. Hence the purpose of this paper is twofold. I) On the philosophical side, I want to draw attention to Kant's more robust conception of phenomena compared to the one we have inherited from Duhem and contemporary empiricism. II) On the historical side, I want (...)
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