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  1. Al-Razi's Conception of the Soul.Thérèse-Anne Druart - 1996 - Medieval Philosophy & Theology 5 (2):245-263.
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  • Platonic pleasures in Epicurus and al-Rāzī.P. Adamson - 2008 - In Peter Adamson (ed.), In the age of al-Fārābī: Arabic philosophy in the fourth-tenth century. Turin: Nino Aragno. pp. 71--97.
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  • The Arabic tradition.Peter Adamson - 2010 - In John Skorupski (ed.), The Routledge Companion to Ethics. New York: Routledge.
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  • Alfarabi, Avicenna, and Averroes, on Intellect: Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect.Richard C. Taylor & Herbert A. Davidson - 1997 - Philosophical Review 106 (3):482.
    After a very brief introduction, Davidson begins with an informed and detailed account of the views of Aristotle and his major commentators, whose writings had enormous influence on the development of the medieval traditions. Davidson's account is supplemented with a critical exposition of the relevant teachings from the Plotiniana Arabica, from al-Kindi, and from a treatise on the soul attributed to Porphyry in the Arabic tradition. Impressive as all this is, it is simply stage setting for Davidson's detailed accounts of (...)
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  • On the authorship of the treatise On the harmonization of the opinions of the two Sages attributed to al-Fārābī.Marwan Rashed - 2009 - Arabic Sciences and Philosophy 19 (1):43-82.
    The present article aims to show that the treatise On the Harmonization of the Opinions of the Two Sages the Divine Plato and Aristotle cannot have been written by al-FbwillryAdAdrr in the field of cosmology, for theological reasons.
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  • Platonopolis: Platonic Political Philosophy in Late Antiquity. [REVIEW]L. Siorvanes - 2005 - Mind 114 (453):184-189.
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  • Socrates in Mediaeval Arabie Literature.[author unknown] - 1993 - Tijdschrift Voor Filosofie 55 (2):346-347.
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