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  1. Indigenous ecological knowledge systems and development.Ellen Woodley - 1991 - Agriculture and Human Values 8 (1-2):173-178.
    This paper reviews a selection of the literature that focuses on indigenous ecological knowledge systems and the accompanying cosmology and myth. Traditional ecological knowledge may not be obvious to the western trained scientist or the development worker since it may be disguised in the form of cosmology and ritual. The paper argues that the development process must be based on an understanding of traditional ecological knowledge if projects are to be sustainable both environmentally and sociologically.
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  • Legitimizing local knowledge: From displacement to empowerment for third world people. [REVIEW]Lori Ann Thrupp - 1989 - Agriculture and Human Values 6 (3):13-24.
    Increasing attention has been given to “indigenous” knowledge in Third World rural societies as a potential basis for sustainable agricultural development. It has been found that many people have functional knowledge systems pertaining to their resources and environment, which are based on experience and experimentation, and which are sometimes based on unique epistemologies. Efforts have been made to include such knowledge in participatory research and projects. This paper discusses socio-political, institutional, and ethical issues that need to be considered in order (...)
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  • Challenging the populist perspective: Rural people's knowledge, agricultural research, and extension practice. [REVIEW]John Thompson & Ian Scoones - 1994 - Agriculture and Human Values 11 (2-3):58-76.
    Recent trends in agricultural science have emphasized the need to make local people active participants in the research and development process. Working under the populist banner “Farmer First”, the focus has been on bridging gaps between development professionals and local people, pointing to the inadequate understanding of insiders' knowledge, practices, and processes by outsiders.The purpose of this paper is to expose the paradox of the prevailing populist conception of power and knowledge, and to challenge the simple notion that social processes (...)
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  • Toward a knowledge of local knowledge and its importance for agricultural RD&E.Constance M. McCorkle - 1989 - Agriculture and Human Values 6 (3):4-12.
    Local knowledge (both technological and sociological) and communication systems represent a logical starting point and a rich body of resources for successful agricultural research, development, and extension (RD&E). Drawing upon concrete examples from Asia, Africa, and Latin America, this essay presents an overview of definitions, topics, and applications of local knowledge in agricultural RD&E. Also noted are caveats, future research and training needs, and human values issues related to the study and utilization of local knowledge systems and their products.
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  • Science and people: Honduran campesinos and natural pest control inventions. [REVIEW]Jeffery W. Bentley, Gonzalo Rodríguez & Ana González - 1994 - Agriculture and Human Values 11 (2-3):178-182.
    Farmers are experts on their natural environment and are innate experimenters. However they do not know everything. Filling in gaps of missing farmer knowledge can help them improve their experiments. The authors designed and taught a course to Honduran farmers that effectively covered a number of key points on insect ecology and biology that farmers had not understood. After receiving the course many farmers did experiments to solve pest problems without synthetic pesticides.
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