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  1. The Concept of Mind.Gilbert Ryle - 1950 - British Journal for the Philosophy of Science 1 (4):328-332.
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  • Emergence as non-aggregativity and the biases of reductionisms.William C. Wimsatt - 2000 - Foundations of Science 5 (3):269-297.
    Most philosophical accounts of emergence are incompatible with reduction. Most scientists regard a system property as emergent relative to properties of its parts if it depends upon their mode of organization-a view consistent with reduction. Emergence is a failure of aggregativity, in which ``the whole is nothing more than the sum of its parts''. Aggregativity requires four conditions, giving powerful tools for analyzing modes of organization. Differently met for different decompositions of the system, and in different degrees, the structural conditions (...)
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  • Aggregativity: Reductive heuristics for finding emergence.William C. Wimsatt - 1997 - Philosophy of Science 64 (4):372-84.
    Most philosophical accounts of emergence are incompatible with reduction. Most scientists regard a system property as emergent relative to properties of the system's parts if it depends upon their mode of organization--a view consistent with reduction. Emergence can be analyzed as a failure of aggregativity--a state in which "the whole is nothing more than the sum of its parts." Aggregativity requires four conditions, giving tools for analyzing modes of organization. Differently met for different decompositions of the system, and in different (...)
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  • (1 other version)Space, Time and Deity.Samuel Alexander - 1920 - London,: Macmillan.
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  • (3 other versions)The Concept of Mind: 60th Anniversary Edition.Gilbert Ryle - 1949 - New York: Hutchinson & Co.
    This is a new release of the original 1949 edition.
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  • The Concept of Mind.Gilbert Ryle - 1949 - Revue Philosophique de la France Et de l'Etranger 141:125-126.
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  • (2 other versions)The Mind and its place in nature.C. D. Broad - 1925 - Revue Philosophique de la France Et de l'Etranger 103:145-146.
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  • (2 other versions)The Mind and its Place in Nature.C. D. Broad - 1925 - Mind 35 (137):72-80.
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  • (2 other versions)Being There: Putting Brain, Body and World Together Again.Tim van Gelder & Andy Clark - 1998 - Philosophical Review 107 (4):647.
    A great deal of philosophy of mind in the modern era has been driven by an intense aversion to Cartesian dualism. In the 1950s, materialists claimed to have succeeded once and for all in exorcising the Cartesian ghost by identifying the mind with the brain. In subsequent decades, cognitive science put scientific meat on this metaphysical skeleton by explicating mental processes as digital computation implemented in the brain's hardware.
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  • (2 other versions)The Mind and Its Place in Nature.C. D. Broad - 1925 - Humana Mente 1 (1):104-105.
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  • (1 other version)Being There: Putting Brain, Body, and World Together Again.Andy Clark - 1981 - MIT Press.
    In Being There, Andy Clark weaves these several threads into a pleasing whole and goes on to address foundational questions concerning the new tools and..
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  • (1 other version)Being There: Putting Brain, Body, and World Together Again.Andy Clark - 1981 - MIT Press.
    In treating cognition as problem solving, Andy Clark suggests, we may often abstract too far from the very body and world in which our brains evolved to guide...
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  • A common body of care: The ethics and politics of teamwork in the operating theater are inseparable.Alan Bleakley - 2006 - Journal of Medicine and Philosophy 31 (3):305 – 322.
    In the operating theater, the micro-politics of practice, such as interpersonal communications, are central to patient safety and are intimately tied with values as well as knowledge and skills. Team communication is a shared and distributed work activity. In an era of "professionalism," that must now encompass "interprofessionalism," a virtue ethics framework is often invoked to inform practice choices, with reference to phronesis or practical wisdom. However, such a framework is typically cast in individualistic terms as a character trait, rather (...)
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  • Space, Time and Deity. [REVIEW]J. A. Leighton - 1921 - Philosophical Review 30 (3):282.
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  • Blunting Occam's razor: aligning medical education with studies of complexity.Alan Bleakley - 2010 - Journal of Evaluation in Clinical Practice 16 (4):849-855.
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