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Reconciliation and reparations

Metaphilosophy 41 (4):546-562 (2010)

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  1. No Future Without Forgiveness.Desmond Tutu - 2009 - Image.
    The establishment of South Africa's Truth and Reconciliation Commission was a pioneering international event. Never had any country sought to move forward from despotism to democracy both by exposing the atrocities committed in the past and achieving reconciliation with its former oppressors. At the center of this unprecedented attempt at healing a nation has been Archbishop Desmond Tutu, whom President Nelson Mandela named as Chairman of the Truth and Reconciliation Commission. With the final report of the Commission just published, Archbishop (...)
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  • Taking responsibility for the past: reparation and historical injustice.Janna Thompson - 2002 - Cambridge, UK: Polity.
    Injustices of the past cast a shadow on the present. They are the root cause of much harm, the source of enmity, and increasingly in recent times, the focus of demands for reparation. In this groundbreaking philosophical investigation, Janna Thompson examines the problems raised by reparative demands and puts forward a theory of reparation for historical injustices. The book argues that the problems posed by historical injustices are best resolved by a reconciliatory view of reparative justice and an approach that (...)
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  • On human rights.James Griffin - 2008 - New York: Oxford University Press.
    It is our job now - the job of this book - to influence and develop the unsettled discourse of human rights so as to complete the incomplete idea.
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  • A Lockean argument for Black reparations.Bernard Boxill - 2003 - The Journal of Ethics 7 (1):63-91.
    This is a defense of black reparations using the theory of reparations set out in John Locke''s The Second Treatise of Government. I develop two main arguments, what I call the ``inheritance argument'''' and the ``counterfactual argument,''''both of which have been thought to fail. In no case do I appeal to the false ideas that present day United States citizens are guilty of slavery or must pay reparation simply because the U.S. Government was once complicit in the crime.
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  • Philosophical papers.John Langshaw Austin - 1961 - New York: Oxford University Press. Edited by J. O. Urmson & G. J. Warnock.
    The influence of J. L. Austin on contemporary philosophy was substantial during his lifetime, and has grown greatly since his death, at the height of his powers, in 1960. Philosophical Papers, first published in 1961, was the first of three volumes of Austin's work to be edited by J. O. Urmson and G. J. Warnock. Together with Sense and Sensibilia and How to do things with Words, it has extended Austin's influence far beyond the circle who knew him or read (...)
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  • The second treatise of government.John Locke - 1966 - [New York]: Barnes & Noble. Edited by J. W. Gough.
    A Norton Library edition of Locke's Second Treatise of Government, edited by A. John Simmons.
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  • Race and Social Justice.Howard McGary - 1999 - Wiley-Blackwell.
    Written by one of America's leading philosophers, _Race and Social Justice_ provides a powerful analysis of the enduring problems of race and social justice in American life.
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  • [Book review] forgiveness and mercy. [REVIEW]Jeffrie G. Murphy & Jean Hampton - 1990 - Ethics 100 (2):413-415.
    This book focuses on the degree to which certain moral and legal doctrines are rooted in specific passions that are then institutionalised in the form of criminal law. A philosophical analysis is developed of the following questions: when, if ever, should hatred be overcome by sympathy or compassion? What are forgiveness and mercy and to what degree do they require - both conceptually and morally - the overcoming of certain passions and the motivation by other passions? If forgiveness and mercy (...)
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  • Forgiveness.Howard McGary - 1989 - American Philosophical Quarterly 26 (4):343 - 351.
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