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  1. (1 other version)Is an Aristotelian Philosophy of Mind Still Credible? (A Draft).Myles Burnyeat - 1992 - In Martha Craven Nussbaum & Amélie Rorty (eds.), Essays on Aristotle's De anima. New York: Oxford University Press. pp. 15-26.
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  • (1 other version)On Aristotle's Conception of Soul.Michael Frede - 1992 - In Martha Craven Nussbaum & Amélie Rorty (eds.), Essays on Aristotle's De anima. New York: Oxford University Press. pp. 93-107.
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  • The myth of non-reductive materialism.Jaegwon Kim - 1989 - Proceedings and Addresses of the American Philosophical Association 63 (3):31-47.
    Somewhat loose arguments that non-reductive physicalist realism is untenable. Anomalous monism makes the mental irrelevant, functionalism is compatible with species-specific reduction, and supervenience is weak or reductive.
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  • Aristotle's Man.Martha Nussbaum & Stephen R. L. Clark - 1977 - Philosophical Review 86 (2):241.
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  • A return to form in the philosophy of mind.John Haldane - 1998 - Ratio 11 (3):253-277.
    In recent decades philosophy of mind has undergone a number of important transformations. In the first part of this essay I review a survey of the subject provided by Daniel Dennett some twenty years ago and consider the current state of affairs. Notwithstanding the rise of physicalist causal theories, the field now displays a degree of diversity that suggests disarray. In the second part of the essay I examine three central issues: the nature of persons, of thought, and of action, (...)
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  • Aristotle's Man.J. D. G. Evans & Stephen R. L. Clark - 1976 - Philosophical Quarterly 26 (103):168.
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  • The Structure of Behavior.Maurice Merleau-Ponty - 1963 - Boston,: Beacon Press (MA).
    Describes the changing sounds of the rain, the slow soft sprinkle, the drip-drop tinkle, the sounding pounding roaring rain, and the fresh wet silent after-time of rain.
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  • Can supervenience and "non-strict laws" save anomalous monism?Jaegwon Kim - 1995 - In Pascal Engel (ed.), Mental causation. Oxford University Press. pp. 19--26.
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