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  1. The Possibility of a Gender-Transcendent God: Taking Macmurray Forward.Esther Mclntosh - 2007 - Feminist Theology 15 (2):236-255.
    This paper borrows from philosopher John Macmurray's insightsin order to advance work in feminist theology relating to perceptions of God. Mac-murray argues that we cannot have an adequate concept of a personalGod, if our concept of the human person is inadequate.He asserts that we are persons by virtue of our agency and our personal relationships; hence, the growth and development of persons requires communities of equals. Beliefin God, then, is an attitude expressed through behaviour that creates and sustains such communities. (...)
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  • The Self as Agent.D. D. Raphael - 1959 - Philosophical Quarterly 9 (36):267-277.
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  • (2 other versions)Persons in Relation.Errol E. Harris - 1963 - Philosophical Review 72 (1):108.
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  • The Self as Agent.Brand Blanshard - 1959 - Philosophical Review 68 (4):545.
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  • Philosophy of Religion: Towards a More Humane Approach.John Cottingham - 2014 - New York, NY: Cambridge University Press.
    Religious belief is not just about abstract intellectual argument; it also impinges on all aspects of human life. John Cottingham's Philosophy of Religion opens up fresh perspectives on the philosophy of religion, arguing that the detached neutrality of much of contemporary philosophizing may be counterproductive - hardening us against the receptivity required for certain kinds of important evidence to become salient. This book covers all the traditional areas of the subject, including the meaning of religious claims, the existence of God (...)
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  • (1 other version)Upheavals of Thought. The Intelligence of Emotions.Martha C. Nussbaum - 2003 - Tijdschrift Voor Filosofie 65 (1):174-175.
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  • Conditions of Freedom.John Macmurray - 1951 - Philosophy 26 (98):272-273.
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  • The Structure of Religious Experience.John Macmurray - 1938 - Philosophical Review 47:325.
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