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  1. Understanding the 'conservative' view on abortion.Dave Wendler - 1999 - Bioethics 13 (1):32–56.
    The philosophical literature would have us believe that the conservative view on abortion is based on the claim that the fetus is a person from the time of conception. Given the widespread acceptance of this analysis, it comes as something of a surprise to learn that it conflicts with a number of major arguments offered in support of the conservative view. I argue, in the present paper, that a careful examination of these inconsistencies establishes that the personhood analysis is mistaken: (...)
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  • Blastocyst transfer (sic) is no solution.John A. Robertson - 2005 - American Journal of Bioethics 5 (6):18 – 20.
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  • No longer patient: feminist ethics and health care.Susan Sherwin - 1992 - Philadelphia: Temple University Press.
    Her careful building of positions, her unique approaches to analyzing problems, and her excellent insights make this an important work for feminists, those ...
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  • Fetal Images: The Power of Visual Culture in the Politics of Reproduction.Rosalind Pollack Petchesky - 1987 - Feminist Studies 13 (2):263.
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  • Rescuing human embryonic stem cell research: The blastocyst transfer method.S. Matthew Liao - 2005 - American Journal of Bioethics 5 (6):8 – 16.
    Despite the therapeutic potential of human embryonic stem (HES) cells, many people believe that HES cell research should be banned. The reason is that the present method of extracting HES cells involves the destruction of the embryo, which for many is the beginning of a person. This paper examines a number of compromise solutions such as parthenogenesis, the use of defective embryos, genetically creating a "pseudo embryo" that can never form a placenta, and determining embryo death, and argues that none (...)
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  • Feminist Critiques of New Fertility Technologies: Implications for Social Policy.A. Donchin - 1996 - Journal of Medicine and Philosophy 21 (5):475-498.
    This essay aims to show how feminist theoretical and practical perspectives have enriched and deepened debate about moral and social issues generated by the proliferation and commodification of new reproductive techniques. It evaluates alternative feminist appraisals beginning with the first group to organize a collective response to the medicalization of infertility and explores several weaknesses working within their assessment: objectification of infertile women, naturalizing constructions of motherhood, hostility to technology, and an overly simplistic conception of power relations. Next, it shows (...)
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