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  1. No Future Without Forgiveness.Desmond Tutu - 2009 - Image.
    The establishment of South Africa's Truth and Reconciliation Commission was a pioneering international event. Never had any country sought to move forward from despotism to democracy both by exposing the atrocities committed in the past and achieving reconciliation with its former oppressors. At the center of this unprecedented attempt at healing a nation has been Archbishop Desmond Tutu, whom President Nelson Mandela named as Chairman of the Truth and Reconciliation Commission. With the final report of the Commission just published, Archbishop (...)
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  • African Philosophy: Traditional Yoruba Philosophy and Contemporary African Realities.Segun Gbadegesin - 1991 - P. Lang.
    The question whether or not there is African philosophy has, for too long, dominated the philosophical scene in Africa, to the neglect of substantive issues generated by the very fact of human existence. This has unfortunately led to an impasse in the development of a distinctive African philosophical tradition. In this path-breaking book, Segun Gbadegesin offers a new and promising approach which recognizes the traditional and contemporary facets of African philosophy by exploring the issues they raise. In Part I, the (...)
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  • Declaration of Helsinki. Ethical Principles for Medical Research Involving Human Subjects.World Medical Association - 2009 - Jahrbuch für Wissenschaft Und Ethik 14 (1):233-238.
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  • Ubuntu: an ethic for a new South Africa.Augustine Shutte - 2001 - Pietermaritzburg: Cluster Publications.
    This is a sequel to Augustine Shutte's previous book Philosophy for Africa. In that book he engages with some concepts central to traditional African thinking about human nature and society. In this book he offers a new interpretation of the chief ethical idea in African thought, Ubuntu. He argues that it complements the central European ethical notion of individual freedom, and shows how the two ideas can be combined to form an ethic based on a richer understanding of our humanity. (...)
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  • African religion: the moral traditions of abundant life.Laurenti Magesa - 1998 - Nairobi, Kenya: Paulines Publications Africa.
    Calling you out to something new. Something whole. Something healed There's no doubt that every individual experiences a very unique journey, and the common things we encounter and are largely unprepared for, are in fact the waiting seasons and all that come with it. God does care about how your waiting journey turns out. This is to call you out into a beautiful, set apart unveiling journey like no other. We hope to change your mind about God [if you had (...)
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  • Self and Community in a Changing World.D. A. Masolo - 2010 - Indiana University Press.
    Revisiting African philosophy’s classic questions, D. A. Masolo advances understandings of what it means to be human—whether of African or other origin. Masolo reframes indigenous knowledge as diversity: How are we to understand the place and structure of consciousness? How does the everyday color the world we know? Where are the boundaries between self and other, universal and particular, and individual and community? From here, he takes a dramatic turn toward Africa’s current political situation and considers why individual rights and (...)
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  • Religious ethics in Africa.Peter Kasenene - 1998 - Kampala, Uganda: Fountain Publishers.
    Africa is a religiously plural society with interaction between people of different religions and diverse value systems. The author, Professor of Comparative Religion in Uganda, describes and compares the position of traditional African religion, Christianity, Islam and Baha'i Faith on selected moral issues relevant to Africa today. His central argument is that in order to maintain their identity, African people must rediscover their ethical and moral heritage. He also argues that the new African ethical and moral systems must take into (...)
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  • Universal Declaration on Bioethics and Human Rights.United Nations Educational, Scientific & Cultural Organization - 2006 - Jahrbuch für Wissenschaft Und Ethik 11 (1).
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