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  1. The Preventive Use of Force: A Cosmopolitan Institutional Proposal.Allen Buchanan & Robert O. Keohane - 2004 - Ethics and International Affairs 18 (1):1-22.
    Preventive use of force may be defined as the initiation of military action in anticipation of harmful actions that are neither presently occurring nor imminent. This essay explores the permissibility of preventive war from a cosmopolitan normative perspective, one that recognizes the basic human rights of all persons, not just citizens of a particular country or countries. It argues that preventive war can only be justified if it is undertaken within an appropriate rule-governed, institutional framework that is designed to help (...)
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  • Diversity and Unity.Helga Varden - 2008 - Archiv für Rechts- und Sozialphilosophie 94 (1):1-25.
    This paper argues with Kant that the only justifiable basis for a legal system is an innate right to freedom, which is defined as the right to be subject only to universal law and not to the arbitrary choices of others. Since rightful interaction is possible only within public institutional frameworks, we cannot respect one another’s innate right to freedom simply by interacting as virtuous individuals or as just states. In fact, only public authorities can have coercive authority, the rightfulness (...)
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  • The Romance of the Nation-State.David Luban - 1985 - In Lawrence A. Alexander (ed.), International Ethics: A Philosophy and Public Affairs Reader. Princeton University Press. pp. 238-244.
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  • Kant on the right to freedom: A defense.Louis‐Philippe Hodgson - 2010 - Ethics 120 (4):791-819.
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  • Reason, Right, and Revolution: Kant and Locke.Katrin Flikschuh - 2008 - Philosophy and Public Affairs 36 (4):375-404.
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  • The romance of the nation-state.David Luban - 1980 - Philosophy and Public Affairs 9 (4):392-397.
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  • Diversity and Unity An Attempt at Drawing a Justifiable Line.Helga Varden - 2008 - Archiv für Rechts- Und Sozialphilosophie 94 (1):1-25.
    This paper argues with Kant that the only justifiable basis for a legal system is an innate right to freedom, which is defined as the right to be subject only to universal law and not to the arbitrary choices of others. Since rightful interaction is possible only within public institutional frameworks, we cannot respect one another's innate right to freedom simply by interacting as virtuous individuals or as just states. In fact, only public authorities can have coercive authority, the rightfulness (...)
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