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  1. The brain and somatic integration: Insights into the standard biological rationale for equating brain death with death.D. Alan Shewmon - 2001 - Journal of Medicine and Philosophy 26 (5):457 – 478.
    The mainstream rationale for equating brain death (BD) with death is that the brain confers integrative unity upon the body, transforming it from a mere collection of organs and tissues to an organism as a whole. In support of this conclusion, the impressive list of the brains myriad integrative functions is often cited. Upon closer examination, and after operational definition of terms, however, one discovers that most integrative functions of the brain are actually not somatically integrating, and, conversely, most integrative (...)
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  • Beyond brain death?Amir Halevy - 2001 - Journal of Medicine and Philosophy 26 (5):493 – 501.
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  • Rethinking the Ethics of Vital Organ Donations.Franklin G. Miller & Robert D. Truog - 2008 - Hastings Center Report 38 (6):38-46.
    Accepted medical practice already violates the dead donor rule. Explicitly jettisoning the rule—allowing vital organs to be extracted, under certain conditions, from living patients—is a radical change only at the conceptual level. But it would expand the pools of eligible organ donors.
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  • The definition of death in Jewish law.Fred Rosner - 2009 - In John P. Lizza (ed.), Defining the beginning and end of life: readings on personal identity and bioethics. Baltimore, Md: Johns Hopkins University Press.
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  • And She's Not Only Merely Dead, She's Really Most Sincerely Dead.Alan Rubenstein, John P. Lizza & Paul T. Menzel - 2009 - Hastings Center Report 39 (5):4-6.
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  • Is It Time to Abandon Brain Death?Robert D. Truog - 2012 - Hastings Center Report 27 (1):29-37.
    Despite its familiarity and widespread acceptance, the concept of “brain death” remains incoherent in theory and confused in practice. Moreover, the only purpose served by the concept is to facilitate the procurement of transplantable organs. By abandoning the concept of brain death and adopting different criteria for organ procurement, we may be able to increase both the supply of transplantable organs and clarity in our understanding of death.
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  • Dealing death and retrieving organs.James Lindemann Nelson - 2009 - Journal of Bioethical Inquiry 6 (3):285-291.
    It has recently been argued by Miller and Truog (2008) that, while procuring vital organs from transplant donors is typically the cause of their deaths, this violation of the requirement that donors be dead prior to the removal of their organs is not a cause for moral concern. In general terms, I endorse this heterodox conclusion, but for different and, as I think, more powerful reasons. I end by arguing that, even if it is agreed that retrieval of vital organs (...)
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  • Commentary on "the incoherence of determining death by neurological criteria".John P. Lizza - 2009 - Kennedy Institute of Ethics Journal 19 (4):pp. 393-395.
    This commentary challenges the conclusions reached by Franklin Miller and Robert Truog in their criticism of the President's Council's White Paper, "Controversies in the Determination of Death." I agree with much of Miller and Truog's criticism of the rationale offered by the President's Council for accepting neurological criteria for determining death but argue that they too quickly dismiss the alternative rationale of determining death by neurological criteria-i.e., the destruction of the psychophysical integrity of the human being that occurs when the (...)
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