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  1. (1 other version)Habits of the Heart.Robert N. Bellah, Richard Madsen, William M. Sullivan, Ann Swidler & Steven M. Tipton - 1986 - The Personalist Forum 2 (2):153-156.
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  • Brain Death, Religious Freedom, and Public Policy: New Jersey's Landmark Legislative Initiative.Robert S. Olick - 1991 - Kennedy Institute of Ethics Journal 1 (4):275-288.
    "Whole brain death" (neurological death) is well-established as a legal standard of death across the country. Recently, New Jersey became the first state to enact a statute recognizing a personal religious exemption (a conscience clause) protecting the rights of those who object to neurological death. The Act also mandates adoption through the regulatory process of uniform and up-to-date clinical criteria for determining neurological death.
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  • Interpersonal Issues in the Wanglie Case.Steven H. Miles - 1992 - Kennedy Institute of Ethics Journal 2 (1):61-72.
    The case of Helga Wanglie involved a conflict between the medical team, which concluded that a respirator was providing no medical benefit to the 87-year-old woman and should therefore be discontinued, and Ms. Wanglie's family who did not want the respirator removed. Most published commentary on the case has analyzed the medical team's conclusion. In contrast, this article examines the impact of the conflict on the conduct of the clinical case, and on the relationships among the various parties involved.
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  • Justified Limits on Refusing Intervention.Frank A. Chervenak & Laurence B. McCullough - 1991 - Hastings Center Report 21 (2):12-18.
    Physicians may justifiably limit patients' refusals of medical interventions when the refusal is based on a negative right to noninterference coupled with a request for an unreasonable alternative.
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  • Autonomy and the Common Weal.Marion Danis & Larry R. Churchill - 1991 - Hastings Center Report 21 (1):25-31.
    When health care providers make decisions to use resources, their devotion to the patient at hand must be mediated by a framework that puts individual autonomy and social equity into focus simultaneously. The concept of citizenship yields such a framework.
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  • Knowing When to Stop: The Limits of Medicine.Nancy S. Jecker - 1991 - Hastings Center Report 21 (3):5-8.
    Baconian science, a tool for plundering nature, has impelled physicians to insist on medical treatment even when it is futile. The Hippocratic tradition of medicine teaches us instead to acknowledge nature's limits.
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  • Justice and the Economics of Terminal Illness.Robert M. Veatch - 1988 - Hastings Center Report 18 (4):34-40.
    Our society is increasingly confronting the questions of whether health care can and should be limited on economic considerations. While it is tempting to use utilitarian‐based, cost‐benefit analysis in such decisions, only principles of procedural and substantive justice can provide solid moral grounds for using economic criteria to set limits on care. An ethic of justice can inform the development of guidelines for health planners in policies to limit care for the terminally ill and the nonterminal elderly.
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  • The technological society.Jacques Ellul (ed.) - 1964 - New York,: Knopf.
    AbeBooks.com: The Technological Society.
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  • Tragic Choices. [REVIEW]Brian Barry - 1984 - Ethics 94 (2):303-318.
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  • Medical Futility, Medical Necessity: The‐Problem‐Without‐A‐Name.Daniel Callahan - 1991 - Hastings Center Report 21 (4):30-35.
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