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Postmodern critical augustinianism : a short summa in forty-two responses to unasked questions

In Simon Oliver & John Milbank (eds.), The radical orthodoxy reader. New York: Routledge. pp. 225-237 (2009)

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  1. (5 other versions)Critique of judgement.Immanuel Kant - 1952 - New York: Oxford University Press. Edited by Nicholas Walker.
    In the Critique of Judgement, Kant offers a penetrating analysis of our experience of the beautiful and the sublime. He discusses the objectivity of taste, aesthetic disinterestedness, the relation of art and nature, the role of imagination, genius and originality, the limits of representation, and the connection between morality and the aesthetic. He also investigates the validity of our judgements concerning the degree in which nature has a purpose, with respect to the highest interests of reason and enlightenment. The work (...)
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  • Of grammatology.Jacques Derrida - 1997 - Baltimore: Johns Hopkins University Press. Edited by Gayatri Chakravorty Spivak.
    "One of the major works in the development of contemporary criticism and philosophy." -- J. Hillis Miller, Yale University Jacques Derrida's revolutionary theories about deconstruction, phenomenology, psychoanalysis, and structuralism, first voiced in the 1960s, forever changed the face of European and American criticism. The ideas in De la grammatologie sparked lively debates in intellectual circles that included students of literature, philosophy, and the humanities, inspiring these students to ask questions of their disciplines that had previously been considered improper. Thirty years (...)
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  • (1 other version)The Post-Modern Condition: A Report on Knowledge.Jean-Francois Lyotard - 1985 - Australasian Journal of Philosophy 63:520.
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  • The Differend.Jean-François Lyotard - 1988 - University of Minnesota Press.
    In The Differend, Lyotard subjects to scrutiny- from the particular perspective of his notion of 'differend' - the turn of all Western philosophies toward language; the decline of metaphysics; the present intellectual retreat of Marxism; the hopes raised and mostly dashed, by theory; and the growing political despair. Taking his point of departure in an analysis of what Auschwitz meant philosophically, Lyotard attempts to sketch out modes of thought for our present.
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  • Philosophical fragments.Søren Kierkegaard - 1936 - Princeton, N.J.,: Princeton University Press. Edited by David F. Swenson.
    In PHILOSOPHICAL FRAGMENTS, Søren Kierkegaard (writing under the pseudonym Johannes Climacus), seeks to explain the nature of Christianity in such as way as to bring out its demands on the individual, and to emphasize its incompatibility with the theology based on the work of Hegel that was becoming progressively more influential in Denmark. If one were to read only two or three of Kierkegaard's works, this is unquestionably one of the ones to read. One cannot understand Kierkegaard's thought without reading (...)
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  • Repetition.Soren Kierkegaard - 1967 - Revista Portuguesa de Filosofia 23 (4):507-507.
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  • Science, Action, and Fundamental Theology: Toward a Theology of Communicative Action.Helmut Peukert - 1986 - Noûs 20 (4):571-572.
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