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  1. Complexity Theory and the Philosophy of Education.Mark Mason (ed.) - 2008 - Malden, MA: Wiley-Blackwell.
    A collection of scholarly essays, __Complexity Theory and the Philosophy of Education__ provides an accessible theoretical introduction to the topic of complexity theory while considering its broader implications for educational change. Explains the contributions of complexity theory to philosophy of education, curriculum, and educational research Brings together new research by an international team of contributors Debates issues ranging from the culture of curriculum, to the implications of work of key philosophers such as Foucault and John Dewey for educational change Demonstrates (...)
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  • Social Justice, Health Disparities, and Culture in the Care of the Elderly.Peggye Dilworth-Anderson, Geraldine Pierre & Tandrea S. Hilliard - 2012 - Journal of Law, Medicine and Ethics 40 (1):26-32.
    Older minority Americans experience worse health outcomes than their white counterparts, exhibiting the need for social justice in all areas of their health care. Justice, fairness, and equity are crucial to minimizing conditions that adversely affect the health of individuals and communities. In this paper, Alzheimer's disease (AD) is used as an example of a health care disparity among elderly Americans that requires social justice interventions. Cultural factors play a crucial role in AD screening, diagnosis, and access to care, and (...)
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  • (1 other version)Complexity theory and the philosophy of education.Mark Mason - 2008 - Educational Philosophy and Theory 40 (1):4–18.
    This volume provides an accessible theoretical introduction to the topic of complexity theory while considering its broader implications for educational change.
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  • What's in a word: The distancing function of language in medicine. [REVIEW]David Mintz - 1992 - Journal of Medical Humanities 13 (4):223-233.
    Medical language frequently contains linguistic forms that serve to create a social distance between physicians and patients. This distance develops not only out of poor communication with the patient, but also, and more importantly, arises as the language that a physician uses comes to modulate his or her experience of the patient. It is suggested that some of the problem lies in the very nature of language itself, and that further fault can be found in the particular structures of Western (...)
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  • (2 other versions)Complexity and the culture of curriculum.William E. Doll - 2008 - Educational Philosophy and Theory 40 (1):190–212.
    This paper has two main foci: the history of curriculum design, and implications from the new sciences of chaos and complexity for the development of new forms of curriculum design and teaching implementation. Regarding the first focus, the paper posits that there exist—to use Wittgenstein's phrase—‘family resemblances’ between Peter Ramus’ 16th century curriculum design and that of Ralph Tyler in the 20th century. While this 400‐year linkage is by no means linear, there are overlapping strands from Ramus to Comenius to (...)
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  • ‘Self-care without a self’: Alzheimer’s disease and the concept of personal responsibility for health. [REVIEW]Ursula Naue - 2008 - Medicine, Health Care and Philosophy 11 (3):315-324.
    The article focuses on the impact of the concept of self-care on persons who are understood as incapable of self-care due to their physical and/or mental ‘incapacity’. The article challenges the idea of this health care concept as empowerment and highlights the difficulties for persons who do not fit into this concept. To exemplify this, the self-care concept is discussed with regard to persons with Alzheimer’s disease (AD). In the case of persons with AD, self-care is interpreted in many different (...)
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  • The 'demented other' or simply 'a person'? Extending the philosophical discourse of Naue and Kroll through the situated self.Steven R. Sabat, Ann Johnson, Caroline Swarbrick & John Keady - 2011 - Nursing Philosophy 12 (4):282-292.
    This article presents a critique of an article previously featured in Nursing Philosophy (10: 26–33) by Ursula Naue and Thilo Kroll, who suggested that people living with dementia are assigned a negative status upon receipt of a diagnosis, holding the identity of the ‘demented other’. Specifically, in this critique, we suggest that unwitting use of the adjective ‘demented’ to define a person living with the condition is ill-informed and runs a risk of defining people through negative (self-)attributes, which has a (...)
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  • The Moral Challenge of Alzheimer Disease.Stephen G. Post & Robert Young - 1997 - Bioethics 11 (2):177-178.
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  • Justice and the severely demented elderly.Dan W. Brock - 1988 - Journal of Medicine and Philosophy 13 (1):73-99.
    In this paper I address the relation between just claims to health care and severe cognitive impairment from dementia. Two general approaches to justice in allocation of health care are distinguished – prudential allocation and interpersonal distribution. First, I analyze why a patient who has died has no further claims to health care. Second, I show why prudential allocators would not provide for health care treatment should they be in a persistent vegetative state. Third, I argue that the destruction of (...)
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  • The Alzheimer's disease sufferer as a semiotic subject.Steven R. Sabat & Rom Harré - 1994 - Philosophy, Psychiatry, and Psychology 1 (3):145-160.
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  • Knowing other-wise: philosophy at the threshold of spirituality.James H. Olthuis (ed.) - 1997 - New York: Fordham University Press.
    Recent discussions in the various circles of feminism, postmodernism, and environmentalism have begun to make clear that ontology and epistemology without ethics is deadly - oppressive to women, oppressive to men, oppressive to the earth. In response to this crisis of reason in modernity, this collection of essays suggests the importance of knowing other-wise, non-rational ways of knowing which are wise to the "other" - a spiritual knowing of the heart with the passionate eye of love. Knowing Otherwise calls into (...)
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  • Conceptual understanding and knowing other-wise: Reflections on rationality and spirituality in philosophy.Hendrik Hart - 1997 - In James H. Olthuis (ed.), Knowing other-wise: philosophy at the threshold of spirituality. New York: Fordham University Press. pp. 19--53.
    Conceptual understanding and knowing other-wise: Reflections on rationality and spirituality in philosophy.
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