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  1. Is the Visual World a Grand Illusion?Alva Noë (ed.) - 2002 - Imprint Academic.
    There is a traditional scepticism about whether the world "out there" really is as we perceive it. A new breed of hyper-sceptics now challenges whether we even have the perceptual experience we think we have. According to these writers, perceptual consciousness is a kind of false consciousness. This view grows out of the discovery of such phenomena as change blindness and inattentional blindness, which show that we can all be quite blind to changes taking place before our very eyes. Such (...)
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  • Inattentional Blindness.Arien Mack & Irvin Rock - 1998 - MIT Press. Edited by Richard D. Wright.
    Arien Mack and Irvin Rock make the radical claim that there is no conscious perception of the visual world without attention to it.
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  • Is the visual world a grand illusion?Alva Noë - 2002 - Journal of Consciousness Studies 9 (5-6):1-12.
    In this paper I explore a brand of scepticism about perceptual experience that takes its start from recent work in psychology and philosophy of mind on change blindness and related phenomena. I argue that the new scepticism rests on a problematic phenomenology of perceptual experience. I then consider a strengthened version of the sceptical challenge that seems to be immune to this criticism. This strengthened sceptical challenge formulates what I call the problem of perceptual presence. I show how this problem (...)
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  • On the failure to detect changes in scenes across saccades.John A. Grimes - 1996 - In Kathleen Akins (ed.), Perception. Oxford University Press.
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  • What the Nose Doesn't Know: Non-Veridicality and Olfactory Experience.Clare Batty - 2010 - Journal of Consciousness Studies 17 (3-4):10-17.
    We can learn much about perceptual experience by thinking about how it can mislead us. In this paper, I explore whether, and how, olfactory experience can mislead. I argue that, in the case of olfactory experience, the traditional distinction between illusion and hallucination does not apply. Integral to the traditional distinction is a notion of ‘object-failure’—the failure of an experience to present objects accurately. I argue that there are no such presented objects in olfactory experience. As a result, olfactory experience (...)
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