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  1. Presentism and consciousness.Neil McKinnon - 2003 - Australian Journal of Philosophy 81 (3):305-323.
    The presentist view of time is psychologically appealing. I argue that, ironically, contingent facts about the temporal properties of consciousness are very difficult to square with presentism unless some form of mind/body dualism is embraced.
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  • God Inside Time and Before Creation.Dean Zimmerman - 2002 - In Gregory E. Ganssle & David M. Woodruff (eds.), God and Time: Essays on the Divine Nature. Oxford Up. pp. 75--94.
    Many theists reject the notion that God’s eternity consists in his timelessness — i.e., in his lacking temporal extension and failing to possess properties at any times. Some of these “divine temporalists” hold that, for philosophical reasons, it is impossible to accept both the timelessness of God and the view that God knows what happens at different times and brings about events in time. 1 Many reject divine timelessness as a dubious import from Platonism with no biblical or theological warrant.2 (...)
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  • Critique of Pure Reason.I. Kant - 1787/1998 - Philosophy 59 (230):555-557.
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  • Times of Our Lives: Negotiating the Presence of Experience.Yuri Balashov - 2005 - American Philosophical Quarterly 42 (4):295 - 309.
    On the B-theory of time, the experiences we have throughout our conscious lives have the same ontological status: they all tenselessly occur at their respective dates. But we do not seem to experience all of them on the same footing. In fact, we tend to believe that only our present experiences are real, to the exclusion of the past and future ones. The B-theorist has to maintain that this belief is an illusion and explain the origin of the illusion. The (...)
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  • A Theory of Sentience.Austen Clark - 2000 - Philosophy 77 (299):135-138.
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  • On mentalese orthography.Ruth G. Millikan - 1993 - In B. Dahlbom (ed.), Dennett and His Critics. Blackwell.
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  • Times of Our Lives:: Negotiating the Presence of Experience.Yuri Balashov - 2010 - Analytica 4:56-80.
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