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  1. Evidence and interpretation in great ape gestural communication.Richard Moore - 2013 - Humana Mente 6 (24):27-51.
    Tomasello and colleagues have offered various arguments to explain why apes find the comprehension of pointing difficult. They have argued that: (i) apes fail to understand communicative intentions; (ii) they fail to understand informative, cooperative communication, and (iii) they fail to track the common ground that pointing comprehension requires. In the course of a review of the literature on apes' production and comprehension of pointing, I reject (i) and (ii), and offer a qualified defence of (iii). Drawing on work on (...)
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  • (2 other versions)The social construction of the cultural mind: Imitative learning as a mechanism of human pedagogy.György Gergely & Gergely Csibra - 2005 - Interaction Studies 6 (3):463-481.
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  • Social learning and teaching in chimpanzees.Richard Moore - 2013 - Biology and Philosophy 28 (6):879-901.
    There is increasing evidence that some behavioural differences between groups of chimpanzees can be attributed neither to genetic nor to ecological variation. Such differences are likely to be maintained by social learning. While humans teach their offspring, and acquire cultural traits through imitative learning, there is little evidence of such behaviours in chimpanzees. However, by appealing only to incremental changes in motivation, attention and attention-soliciting behaviour, and without expensive changes in cognition, we can hypothesise the possible emergence of imitation and (...)
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  • (2 other versions)The social construction of the cultural mind: Imitative learning as a mechanism of human pedagogy.György Gergely & Gergely Csibra - 2005 - Interaction Studies 6 (3):463-481.
    How does cultural knowledge shape the development of human minds and, conversely, what kind of species-specific social-cognitive mechanisms have evolved to support the intergenerational reproduction of cultural knowledge? We critically examine current theories proposing a human-specific drive to identify with and imitate conspecifics as the evolutionary mechanism underlying cultural learning. We summarize new data demonstrating the selective interpretive nature of imitative learning in 14-month-olds and argue that the predictive scope of existing imitative learning models is either too broad or too (...)
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