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  1. Decolonization and self-determination.Anna Stilz - 2015 - Social Philosophy and Policy 32 (1):1-24.
    Abstract:While self-determination is a cardinal principle of international law, its meaning is often obscure. Yet international law clearly recognizes decolonization as a central application of the principle. Most ordinary people also agree that the liberation of colonial peoples was a moral triumph. This essay examines three philosophical theories of self-determination’s value, and asks which one best captures the reasons why decolonization was morally required. The instrumentalist theory holds that decolonization was required because subject peoples were unjustly governed, the democratic view (...)
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  • How legitimate expectations matter in climate justice.Lukas H. Meyer & Pranay Sanklecha - 2014 - Politics, Philosophy and Economics 13 (4):369-393.
    Expectations play an important role in how people plan their lives and pursue their projects. People living in highly industrialized countries share a way of life that comes with high levels of emissions. Their expectations to be able to continue their projects imply their holding expectations to similarly high future levels of personal emissions. We argue that the frustration or undermining of these expectations would cause them significant harm. Further, the article investigates under what conditions people can be thought to (...)
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  • Nations, States, and Territory.Anna Stilz - 2011 - Ethics 121 (3):572-601.
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  • The Right to Private Property.Jeremy Waldron - 1990 - Oxford, GB: Clarendon Press.
    Can the right to private property be claimed as one of the `rights of mankind'? This is the central question of this comprehensive and critical examination of the subject of private property. Jeremy Waldron contrasts two types of arguments about rights: those based on historical entitlement, and those based on the importance of property to freedom. He provides a detailed discussion of the theories of property found in Locke's Second Treatise and Hegel's Philosophy of Right to illustrate this contrast. The (...)
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  • Rights in conflict.Jeremy Waldron - 1989 - Ethics 99 (3):503-519.
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  • Sovereign Virtue: The Theory and Practice of Equality.R. M. Dworkin - 2002 - Philosophical Quarterly 52 (208):377-389.
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  • A Theory of Justice: Original Edition.John Rawls - 2005 - Belknap Press.
    Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition. This reissue makes the first edition once again available for scholars and serious students of Rawls's work.
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  • What Is Territory? Conceptual Analysis and Justificatory Burdens.Margaret Moore - 2015 - In A Political Theory of Territory. New York: Oxford University Press.
    This chapter offers a conceptual analysis of territory, distinguishes it from property accounts, and discusses different versions of property accounts, all derived from Locke’s ‘Second Treatise of Government’. It offers a conceptual analysis of territory and the various rights associated with territory. According to Locke, territorial right is established through the subjection, by free consent, of persons and their land to state authority. This theory is found to rest on a number of flawed assumptions, among them claims to natural rights (...)
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  • Health, Luck, and Justice.Shlomi Segall - 2009 - Princeton University Press.
    Health, Luck, and Justice is the first attempt to systematically apply luck egalitarianism to the just distribution of health and health care.
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  • Rawls, Buchanan, and the Legal Doctrine of Legitimate Expectations.Alexander Brown - 2012 - Social Theory and Practice 38 (4):617-644.
    The article responds to an overlooked objection put by Allen Buchanan to John Rawls’s theory of justice: that implementing the Difference Principle over time may require gross and frequent disruptions of people’s framing and execution of long-term plans. Having strengthened Buchanan’s objection to resolve significant weaknesses in his main counterexample, I argue that the best response to this objection draws on the concept of the rule of law, specifically, the legal doctrine of legitimate expectations, which can be found in English, (...)
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  • Justifying Compensation for Frustrated Legitimate Expectations.Alexander Brown - 2011 - Law and Philosophy 30 (6):699-728.
    That government agencies and public bodies can be liable for damages when they induce and then frustrate people’s legitimate expectations is an important and distinctive feature of administrative law in Europe. This article sets out to establish a set of moral principles and ideals that might justify this legal institution. The notion of security of expectations found in the work of utilitarian writers provides a starting point. Having examined the strengths and weaknesses of this approach, I then turn to consider (...)
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  • Distributive justice and legitimate expectations.Allen Buchanan - 1975 - Philosophical Studies 28 (6):419 - 425.
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  • Individual Expectations and Climate Justice.Lukas H. Meyer & Pranay Sanklecha - 2011 - Analyse & Kritik 33 (2):449-472.
    Many people living in highly industrialised countries and elsewhere emit greenhouse gases at a certain high level as a by-product of their activities, and they expect to be able to continue to emit at that level. This level is far above the just per capita level. We investigate whether that expectation is legitimate and permissible. We argue that the expectation is epistemically legitimate. Given certain assumptions, we can also think of it as politically legitimate. Also, the expectation is shown to (...)
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  • Property in the moral life of human beings.Christopher Bertram - 2013 - Social Philosophy and Policy 30 (1-2):404-424.
    Liberal egalitarian political philosophers have often argued that private property is a legal convention dependent on the state and that complaints about taxation from entitlement theorists are therefore based on a conceptual mistake. But our capacity to grasp and use property concepts seems too embedded in human nature for this to be correct. This essay argues that many standard arguments that property is constitutively a legal convention fail, but that the opposition between conventionalists and natural rights theorists is outmoded. In (...)
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  • The Wrong of Displacement: The Home as Extended Mind.Cara Nine - 2018 - Journal of Political Philosophy 26 (2):240-257.
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  • Locke's theory of appropriation.Karl Olivecrona - 1974 - Philosophical Quarterly 24 (96):220-234.
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