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  1. (1 other version)The Changing Role of the Embryo in Evolutionary Thought: Roots of Evo-Devo.Ron Amundson - 2005 - Cambridge University Press.
    In this book Ron Amundson examines two hundred years of scientific views on the evolution-development relationship from the perspective of evolutionary developmental biology. This perspective challenges several popular views about the history of evolutionary thought by claiming that many earlier authors had made history come out right for the Evolutionary Synthesis. The book starts with a revised history of nineteenth-century evolutionary thought. It then investigates how development became irrelevant with the Evolutionary Synthesis. It concludes with an examination of the contrasts (...)
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  • (1 other version)Eye and Mind.Maurice Merleau-Ponty - 1964 - In The Primacy of Perception. [Evanston, Ill.]: Northwestern University Press. pp. 159-190.
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  • The phenomenological concept of experience.Ludwig Landgrebe - 1973 - Philosophy and Phenomenological Research 34 (1):1-13.
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  • Life and perceptual intentionality.Renaud Barbaras - 2003 - Research in Phenomenology 33 (1):157-166.
    Husserl is the first philosopher who has managed to account for the specificity of perception, characterized as givenness by sketches (Abschattungen); but neither Husserl nor Merleau-Ponty have given a satisfying definition of the subject of perception. This article tries to show that the subject of perception must be conceived as living being and that, therefore, the phenomenology of perception must lead to a phenomenology of life. Here, life is approached from an existential point of view, that is to say, as (...)
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  • The Paradox of Expression.Bernard Waldenfels - 2000 - In Professor Fred Evans, Fred Evans, Leonard Lawlor & Professor Leonard Lawlor (eds.), Chiasms: Merleau-Ponty's Notion of Flesh. SUNY Press. pp. 89-102.
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  • The end of phenomenology: Expressionism in Deleuze and Merleau-ponty. [REVIEW]Leonard Lawlor - 1998 - Continental Philosophy Review 31 (1):15-34.
    In this paper I examine how well Merleau-Ponty's philosophy can respond to Deleuze's challenge to phenomenology. The Deleuzian challenge is double, that of immanence and that of difference; in other words, the double challenge is what Deleuze calls the paradox of expression. I bring together, in particular, Deleuze's 1969 The Logic of Sense and Merleau-Ponty's 1945 the Phenomenology of Perception, and am able to discover a lot of similarities mainly centered around the notion of a past that has never been (...)
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