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  1. Cross-Tradition Engagement in Philosophy: A Constructive-Engagement Account.Bo Mou - 2020 - New York: Routledge.
    This book presents a systematic unifying-pluralist account--a "constructive-engagement" account--of how cross-tradition engagement in philosophy is possible. The goal of this "constructive-engagement" account is, by way of reflective criticism, argumentation, and methodological guiding principles, to inquire into how distinct approaches from different philosophical traditions can talk to and learn from each other for the sake of making joint contributions to the contemporary development of philosophy. In Part I of the book, Bo Mou explores a range of fundamental theoretic and methodological issues (...)
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  • (3 other versions)On referring.Peter F. Strawson - 1950 - Mind 59 (235):320-344.
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  • (1 other version)Conversational Impliciture.Kent Bach - 1994 - Mind and Language 9 (2):124-162.
    Confusion in terms inspires confusion in concepts. When a relevant distinction is not clearly marked or not marked at all, it is apt to be blurred or even missed altogether in our thinking. This is true in any area of inquiry, pragmatics in particular. No one disputes that there are various ways in which what is communicated in an utterance can go beyond sentence meaning. The problem is to catalog the ways. It is generally recognized that linguistic meaning underdetermines speaker (...)
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  • Sameness and substance.David Wiggins - 1980 - Revue Philosophique de la France Et de l'Etranger 174 (1):125-128.
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  • Logic Matters.P. T. Geach - 1972 - Foundations of Language 13 (1):127-132.
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  • (1 other version)Conversational impliciture.Kent Bach - 2013 - In Maite Ezcurdia & Robert J. Stainton (eds.), The Semantics-Pragmatics Boundary in Philosophy. Peterborough, CA: Broadview Press. pp. 284.
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  • The Perils of Pauline.P. T. Geach - 1969 - Review of Metaphysics 23 (2):287 - 300.
    It may be seen from the foregoing that Pauline's existence is multiply jeopardized; or rather, that my right to use 'Pauline' as a name, the way I said I was going to, is very doubtful, for I agree with Parmenides that one cannot name what is not there to be named. The words I have used to describe Pauline's various perils are full of what Ryle aptly called "systematically misleading expressions"; but we need not worry about that for the moment-enough (...)
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  • Identity and Spatio-Temporal Continuity.David Wiggins - 1967 - Philosophy 43 (165):298-299.
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