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Filial Responsibilities of Dependent Children

Hypatia 25 (1):157 - 173 (2010)

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  1. Filial Morality.Christina Hoff Sommers - 1986 - Journal of Philosophy 83 (8):439.
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  • Love’s Labor: Essays on Women, Equality and Dependency.Eva Feder Kittay - 1999 - Routledge.
    Where society is viewed as an association of equal and autonomous persons, the work of caring for dependents, "love's labors", figure neither in political ...
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  • The Possibility of a Duty to Love.Barbara P. Solheim - 1999 - Journal of Social Philosophy 30 (1):1-17.
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  • (1 other version)Maternal thinking: towards a politics of peace.Sara Ruddick - 1989 - London: The Women's Press.
    The most popular uniting theme in feminist peace literature grounds women's peace work in mothering. I argue if maternal arguments do not address the variety of relationships different races and classes of mothers have to institutional violence and/or the military, then the resulting peace politics can only draw incomplete conclusions about the relationships between maternal work/thinking and peace. To illustrate this I compare two models of mothering: Sara Ruddick's decription of "maternal practice" and Patricia Hill Collins's account of racial-ethnic women's (...)
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  • Children, autonomy, and care.Amy Mullin - 2007 - Journal of Social Philosophy 38 (4):536–553.
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  • Role obligations.Michael O. Hardimon - 1994 - Journal of Philosophy 91 (7):333-363.
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  • Gratitude and justice.Patrick Fitzgerald - 1998 - Ethics 109 (1):119-153.
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  • Cognitive Ableism and Disability Studies: Feminist Reflections on the History of Mental Retardation.Licia Carlson - 2001 - Hypatia 16 (4):124-146.
    This paper examines five groups of women that were instrumental in the emergence of the category of “feeblemindedness” in the United States. It analyzes the dynamics of oppression and power relations in the following five groups of women: “feebleminded” women, institutional caregivers, mothers, researchers, and reformists. Ultimately, I argue that a feminist analysis of the history of mental retardation is necessary to serve as a guide for future feminist work on cognitive disability.
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  • Parents and Children: The Ethics of the Family by Jeffrey Blustein. [REVIEW]Gareth B. Matthews - 1985 - Journal of Philosophy 82 (6):330-332.
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  • Four Theories of Filial Duty.Simon Keller - 2006 - Philosophical Quarterly 56 (223):254 - 274.
    Children have special duties to their parents: there are things that we ought to do for our parents, but not for just anyone. Three competing accounts of filial duty appear in the literature: the debt theory, the gratitude theory and the friendship theory. Each is unsatisfactory: each tries to assimilate the moral relationship between parent and child to some independently understood conception of duty, but this relationship is different in structure and content from any that we are likely to share (...)
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  • Relational Rights and Responsibilities: Revisioning the Family in Liberal Political Theory and Law.Martha Minow & Mary Lyndon Shanley - 1996 - Hypatia 11 (1):4 - 29.
    This article discusses three main orientations in recent works of legal and political theory about the family-contract-based, community-based, and rights-based-and argues that none of these takes adequate account of two paradoxical features of family life and of the family's relationship to the state. A coherent political and legal theory of the family in the contemporary United States requires recognition of the relational rights and responsibilities intrinsic to family life.
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  • The Friendship Model of Filial Obligations.Nicholas Dixon - 1995 - Journal of Applied Philosophy 12 (1):77-87.
    ABSTRACT This paper [1] is a defence of a modified version of Jane English's model of filial obligations based on adult children's friendship with their parents. Unlike the more traditional view that filial obligations are a repayment for parental sacrifices, the friendship model puts filial duties in the appealing context of voluntary, loving relationships. Contrary to English's original statement of this view, which is open to the charge of tolerating filial ingratitude, the friendship model can generate obligations to help our (...)
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  • Shifting perspectives: Filial morality revisited.Chenyang Li - 1997 - Philosophy East and West 47 (2):211-232.
    Does morality require the filial obligation of grown children toward their aged parents? First, problems with some accounts of filial morality that have been put forth in recent years in the West are examined (Jane English, Jeffrey Blustein, and others), and then it is shown how Confucianism provides a sensible alternative perspective.
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  • Maternal Thinking: Toward a Politics of Peace.Sara Ruddick & Patricia Hill Collins - 1994 - Hypatia 9 (2):188-198.
    The most popular uniting theme in feminist peace literature grounds women's peace work in mothering. I argue if maternal arguments do not address the variety of relationships different races and classes of mothers have to institutional violence and/or the military, then the resulting peace politics can only draw incomplete conclusions about the relationships between maternal work/thinking and peace. To illustrate this I compare two models of mothering: Sara Ruddick's decription of "maternal practice" and Patricia Hill Collins's account of racial-ethnic women's (...)
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  • Feminism and the public sphere.Iris Marion Young - 1997 - Constellations 3 (3):340-363.
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  • Reconceiving Pregnancy and Childcare: Ethics, Experience, and Reproductive Labor.Amy Mullin - 2005 - Cambridge University Press.
    This highly original book argues for increased recognition of pregnancy, birthing and childrearing as social activities demanding simultaneously physical, intellectual, emotional and moral work from those who undertake them. Amy Mullin considers both parenting and paid childcare, and examines the impact of disability on this work. The first chapters contest misconceptions about pregnancy and birth such as the idea that pregnancy is only valued for its end result, and not also for the process. Following chapters focus on childcare provided in (...)
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  • Gratitude and Obligation.Claudia Card - 1988 - American Philosophical Quarterly 25 (2):115 - 127.
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  • Trust, social norms, and motherhood.Amy Mullin - 2005 - Journal of Social Philosophy 36 (3):316–330.
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  • At Home with Down Syndrome and Gender.Sophia Isako Wong - 2002 - Hypatia 17 (3):89-117.
    I argue that there is an important analogy between sex selection and selective abortion of fetuses diagnosed with Down syndrome. There are surprising parallels between the social construction of Down syndrome as a disability and the deeply entrenched institutionalization of sexual difference in many societies. Prevailing concepts of gender and mental retardation exert a powerful influence in constructing the sexual identities and life plans of people with Down syndrome, and also affect their families' lives.1.
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  • Are Filial Duties Unfounded?Nancy S. Jecker - 1989 - American Philosophical Quarterly 26 (1):73 - 80.
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  • Who Takes Care of the Maid's Children?. Exploring the Costs of Domestic Service.Mary Romero - 1997 - In Hilde Lindemann (ed.), Feminism and Families. Routledge. pp. 63--91.
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  • The “Nanny” Question in Feminism.Joan C. Tronto - 2002 - Hypatia 17 (2):34-51.
    Are social movements responsible for their unfinished agendas? Feminist successes in opening the professions to women paved the way for the emergence of the upper middle-class two-career household. These households sometimes hire domestic servants to accomplish their child care work. If, as I shall argue, this practice is unjust and furthers social inequality, then it poses a moral problem for any feminist commitment to social justice.
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  • Honor thy father and thy mother and to thine own self be true.Raymond A. Belliotti - 1986 - Southern Journal of Philosophy 24 (2):149-162.
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  • Parents and children: A reply to Narveson.Raymond A. Belliotti - 1988 - Southern Journal of Philosophy 26 (2):285-292.
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  • Review of Love's Labor: Essays on Women, Equality, and Dependency. [REVIEW]Carolyn McLeod - 2000 - Hastings Center Report 30 (5):44.
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  • “It Shouldn't Have to Be A Trade”: Recognition and Redistribution in Care Work Advocacy.Cameron Lynne Macdonald & David A. Merrill - 2002 - Hypatia 17 (2):67-83.
    Care work straddles the divide between activities performed out of love and those performed for pay. The tensions created for workers by this divide raise questions concerning connections between recognition and redistribution. Through an analysis of mobilization among childcare workers, we argue that care workers can address redistribution and recognition simultaneously through vocabularies of both skill and virtue. We conclude with a discussion of strategies to overcome the false dichotomy between recognition and redistribution.
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  • Reconceiving Pregnancy and Childcare: Ethics, Experience, and Reproductive Labor. Amy Mullin. New York: Oxford University Press, 2005.Patrice DiQuinzio - 2007 - Hypatia 22 (3):204-209.
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