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  1. Taking People as They Are?Joshua Cohen - 2001 - Philosophy and Public Affairs 30 (4):363-386.
    My purpose is to consider if, in political society, there can be any legitimate and sure principle of government, taking men as they are and laws as they might be. —Jean‐Jacques Rousseau, The Social Contract Following Rousseau's opening thought in The Social Contract…, I shall assume that his phrase “men as they are” refers to persons' moral and psychological natures and how that nature works within the framework of political and social institutions. —John Rawls, The Law of peoples.
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  • Reflections on Habermas on Democracy.Joshua Cohen - 1999 - Ratio Juris 12 (4):385-416.
    Jiirgen Habermas is a radical democrat. The source of that self-designation is that his conception of democracy-what he calls "discursive democracy"-is founded on the ideal of "a self-organizing community of free and equal citizens," co- ordinating their collective affairs through their common reason. The author discusses three large challenges to this radical-democratic ideal of collective self-regulation: 1) What is the role of private autonomy in a radical-democratic view? 2) What role does reason play in collective self-regulation? 3) What relevance might (...)
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  • Justice: On relating private and public.Hanna Fenichel Pitkin - 1981 - Political Theory 9 (3):327-352.
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  • Survey article: Recipes for public spheres: Eight institutional design choices and their consequences.Archon Fung - 2003 - Journal of Political Philosophy 11 (3):338–367.
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  • A More Democratic Overlapping Consensus: On Rawls and Reasonable Pluralism.Daniel Munro - 2006 - Politics and Ethics Review 2 (2):159-177.
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  • Participation, Activism, and Politics: The Porto Alegre Experiment and Deliberative Democratic Theory.Gianpaolo Baiocchi - 2001 - Politics and Society 29 (1):43-72.
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  • Motivating Justice.Vittorio Bufacchi - 2005 - Contemporary Political Theory 4 (1):25-41.
    This article challenges the received view on the role of motivations in contemporary theories of social justice. Neo-Kantians argue that a theory of justice must be rooted in moral motivations of reasonableness, not rationality. Yet reasonableness is a demanding motivation, stipulating actions that people may not be able or willing to perform. This opens egalitarians like Rawls to the accusation of prescribing a political philosophy that is not 'followable'. The aim of this article is to explore the benefits for egalitarian (...)
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  • A More Democratic Overlapping Consensus: On Rawls And Reasonable Pluralism.Daniel Munro - 2006 - Journal of International Political Theory 2:159-177.
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  • Participatory Budgeting in Porto Alegre: Toward a Redistributive Democracy.Boaventura de Sousa Santos - 1998 - Politics and Society 26 (4):461-510.
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